Shiblanj is among the villages of Egypt.

Shiblanj is among the villages of Egypt. He studied the sciences at at- Azhar Mosque. He was born at Najaf in 1250. His death has not been mentioned.2 2 (His name was) Mohammed b. ‘Ali al- ShIfi’r at- Hanafi. He was born in Egypt. His biography has been mentioned in (the book) Mu’jam Al- MatbO’at: 2/1194. 3 (His name was) AbtI at- Mawlhib Abd at- Wahfib b. Ahmad b. ‘Au al- Ansliry al-Shaii 1 al- Masry called al- Sha’arlny. He entered Cairo in 911 and died there.

His biography has been mentioned in Mu’jam Al- Matbti’At: 1/1126. 4 (His name was) Abti Muzafar Shams al- DTn Yousif b. Quz’ ‘Ali (the famous preacher) al- HanaiY. He was born in 582 or 581, and died on Dhi al- Hijja 21st, 654. is bad and from you is worse because of your place from us. Indeed Ja’far said (these words) to al- ShaqrAny because he (the latter) drank wine.

So, among the outstanding traits of Ja’far is that he welcomed him and met his need though he (Ja’far) was aware of his behavior and preached with euphemism, and this is among the ethics of the Prophets”. In (the book) Matâlib Al- Sa’Ul, p.81, Mohammed b. Talha’[1] said:” He (al- Sâdiq) was among the great figures of ahl al Bayt and their progeny. He had many sciences, plentiful worshipping, and continuous parts of the Koran, clear asceticism, and much recitation (of the Koran).

He understood the meanings of the Holy Koran, took out jewels from its sea, and concluded its wonders. He divided his times according to the kinds of obedience, so he punished himself for them. His face reminded (the person) of the Hereafter, listening to his words put an end to one’s desire for life, in this world, following his guidance inherits Paradise, the progeny of the prophethood, and the purity of his acts disclosed that he was among the progeny of the Prophet.

And he said:’ As for his laudable deeds and qualities, they were about to exceed the number of the counter. The understanding of the knowing (person) was perplexed at their kinds, as well as the rules whose causes are not understood and the sciences whose rules understanding is unable to encompass are added to him and reported from him, (that is) because of his many sciences that flew out of his heart due to the competition of piety.”’ In (the book) Al- Sawa’iq.