One might justify forbidding to hit or uglify the face.
One might justify forbidding to hit or uglify the face.[^8] Creating Adam as a living, hearing, seeing, talking, perceiving, willing and unwilling creature does not make it necessary to preserve the face rather than the other organs. To interpret the two traditions according to either of these interpretations was invalid. In fact these two traditions had no meaning, unless they meant the face of man for it looked like the face of Allah (S.w.T.).
If his width was seven cubits, his length must be twenty-four and a half cubits, because the width of the normal man equals two sevenths of his length. Why did Abu Hurayra say that Adam was sixty cubits long and seven cubits width? Did Adam have an unconformable structure and a disfigured form? Certainly not! Allah (S.w.T.) said: (Certainly we created man in the best make) 95:4. Second: The greeting of Islam was legislated when Islam came.
said: “The Jews didn’t envy you a thing as much as they envied you your greeting (salaam).”[^10] If salaam did not concern this umma only, the Jews would not envy it. How did Abu Hurayra say: “When Allah (S.w.T.) had created Adam, he said to him: Go to greet those angels and listen to what they will greet you with because it is your and your progenies’ greeting.” What would the prudent researchers say about this tradition?
And what would they say about his saying that people began to grow less (in size) since then until now?
Seeing Allah (S.w.T.) In The Day Of Resurrection In Different Images The two sheikhs[^11] mentioned that Abu Hurayra had said: “Some people asked: “O messenger of Allah (S.w.T.), can we see our god in the Day of Resurrection?” He said: “Would you be unable to see the sun when there were no clouds?” They said: “No, messenger of Allah (S.w.T.).” He said: “Would you be unable to see the full moon when there were no clouds?” They said: “No, messenger of Allah (S.w.T.).” He said: “You will see Allah (S.w.T.) like that in the Day of Resurrection.