With the rise of Western science and philosophy...
With the rise of Western science and philosophy, serious new challenges have been posed to the very fundamental principles of epistemology, metaphysics, and ethics, espoused by the classical thinkers of Islam.
These issues need to be addressed, as Muhammad Iqbal, perhaps the first modern Muslim philosopher to deal with these problems in any comprehensive manner, writes: With the reawakening of Islam, therefore, it is necessary to examine, in an independent spirit, what Europe has thought and how far the conclusions reached by her can help us in the revision and if necessary, reconstruction, of theological thought in Islam. [Iqbal, p.
6] The current undertaking will by no means meet the challenge put forth by Iqbal. It will, however, attempt to at least lay out some of the issues in Islamic epistemology, metaphysics and philosophy of religion. The difficulty of studies in this field, is compounded by the fact that there is very little academic material available on Islamic philosophy, and much of it remains to be translated from their original languages.
Even if translated, many of the issues in modern philosophy have changed over time and it is not clear how to relate the medieval debates with the modern ones. In short, there is a significant period of intellectual lapse on the Islamic side, between the middle ages and today. Despite these problems, there is a need to present intellectual thought in Islam in an easy to understand yet rigorous manner, that maybe contribute towards enhancing further studies between western and Islamic philosophy.
Both traditions have much to gain from each other. It is important to understand the basic framework and essentials tools used by Islamic philosophers in order to critique and build upon their works. Modern western philosophy has already dismissed many of the claims of medieval thinkers. It is now worth evaluating if the earlier claims are worth of a reexamination. It is peculiar that many of the modern western arguments have close analogues in the earlier Islamic thinkers.
Some have suggested that perhaps, this shows the influence of Islamic thought on European thought. Many of the classic works of Islamic philosophy were translated into Latin from Arabic at the beginning of the European renaissance. These along with translated Greek manuscripts greatly impacted the development of western thought. This influence is best seen in the works of the likes of, Descartes and Aquinas.