Because he (the leader of Mountain Aamil) was away from his country...
Because he (the leader of Mountain Aamil) was away from his country, he became in financial straits. He became obliged to send his messenger to Bint Jubayl to borrow from one of the rich people three hundred Ottoman liras in order to pay for some of his needs. The rich man sent to him thirty liras and apologized for not sending the rest. The leader became very angry and sent the money back with the messenger at once. Sayyid Sharafuddeen heard of this matter.
He went to visit the leader and offered to him three hundred liras. He refused to accept them because he knew that Sayyid Sharafuddeen was also in a financial strait. Sayyid Sharafuddeen told him that he had enough money at that time. The leader accepted the amount and thanked him. When the two leaders returned to their countries and the situation returned normal, Kamil Beg al-As’ad visited Sayyid Sharafuddeen in his house and with him there was the amount of money.
He offered it to Sayyid Sharafuddeen gratefully but Sayyid Sharafuddeen refused to take it and told him that they were one self that could not be divided and they had spent the money on their united selves. The (38) leader returned to his country after he had become certain that Sayyid Sharafuddeen would never accept the amount.
The leader Kamil Beg al-As’ad visited Sayyid Sharafuddeen again having with him a document of entailment showing that he had entailed a property to Sayyid Sharafuddeen’s elder son Sayyid Muhammad Ali Sharafuddeen, who was then in Holy Najaf. Kamil al-As’ad thought that matter had been concluded firmly and could not be revoked because an entail could not be changed or recanted.
Sayyid Sharafuddeen smiled and said: “An entail does not become compulsive except by its conditions and among these conditions are delivering and receiving. Neither delivering by you nor receiving by my son have taken place and so this entailment is not compulsive. And thus the leader came back for the second time after he had become certain that Sayyid Sharafuddeen was serious.
The second event was that one day Sayyid Sharafuddeen with a delegation of some ulama went to visit King Faysal the First in Damascus. When the visit finished and he wanted to go back to Mountain Aamil, the king sent to him with al-Jabiry an amount of five thousand Ottoman liras as a gift. Sayyid Sharafuddeen accepted the gift gratefully and then he gave it back to al-Jabiry to be offered to the Arabic army in Syria as a gift from him.