Article 327 - The purpose of “purity from Hadath” is that...

Article 327 - The purpose of “purity from Hadath” is that Muhrim should be pure from Janabat, menstruation and lochia and have performed ablution for prayer.

Second: Purity from Hadath Article 328 - “purity from Hadath” is a condition of obligatory Tawaf and it is not a condition in Mustahab Tawaf, although it is better to be pure, therefore if the pilgrim is in the state of Janabat, menstruation or lochia and has forgotten and has performed Tawaf in this way then his/her Mustahab Tawaf is correct, but if he/she has knowledge and awareness about the matter then his/her Tawaf is not correct because it is Haraam for a Jonob person to stay in Masjid al-Haraam, but performing Mustahab Tawaf without ablution for prayer doesn’t have problem.

Article 329 - Whenever a pilgrim who has not performed ablution for prayer or has not been pure from Janabat, menstruation of lochia has performed Tawaf then his/her Tawaf is invalidated although it has been performed because of negligence, forgetfulness or ignorance about the issue.

Article 330 - Whenever Muhrim doesn’t have water available or cannot use water also cannot wait until his/her excuse removes then it is obligatory to perform Tayammum instead of that; it can be Tayammum instead of Ghusl or instead of ablution for prayer and then he/she performs Tawaf.

Article 331 - If Muhrim performs Tayammum instead of Ghusl and then performs one of invalidators of ablution then there is no need to repeat Tayammum instead of Ghusl and performs Tayammum instead of ablution, and until one of causes of Ghusl is not happened and his/her excuse is still remained then that first Tayammum instead of Ghusl is enough.

Article 332 - If he/she hopes that his/her excuse will be removed then it is obligatory precaution to wait until the last opportunity, and if his/her excuse didn’t removed then performs Tayammum. Article 333 - If Muhrim was pure and has doubt that whether Hadath has been happened or not then don’t pay attention to his/her doubt and it is not necessary to perform Taharah (purity) again.

Article 334 - Whenever Muhrim is certain that Ghusl has become obligatory to him/her or his/her ablution is invalidated and then doubts that whether he/she has perform Ghusl or ablution or not then he/she should perform the duty of Ghusl or ablution for prayer.