ভূমিকা

“And We did not create the heaven and the earth and what is between them in vain; that is the opinion of those who disbelieve; then woe to those who disbelieve on account of the Fire (of Hell)!” 28. “Shall We treat those who believe and do righteous deeds like the mischief makers in the earth? Or shall We treat the pious like the wicked?” In the Divine world-view, creation is done with an aim.

Since the system of existence is based on the truth, then arbitration must be based on the truth, too, so that the system of law and the system of creation can be in the same path. Therefore, following the life story of David and his Divine Deputy in the earth, this verse talks about this fact that the world of existence pursues an aim so that the direction of the government on the earth, which is a part of it, can be specified.

It says: “And We did not create the heaven and the earth and what is between them in vain; that is the opinion of those who disbelieve; then woe to those who disbelieve on account of the Fire (of Hell)!” The important issue, from which all rights originate, is the existence of aim in creation.

When we accept this matter in our world-view that this vast world has not been created in vain from the side of Allah, the Exalted, we immediately look for its aim, the aim which is summarized in the short but expressive words of: ‘development, education, training’. It is from this line that we conclude that governments must also pave this very line. They must make the foundations of education and training firm and cause men to be spiritually developed.

In other words, the foundation of the world of existence is based on truth and justice, and governments must also be consistent with the whole world, i.e. they should act according to the criterions of right and justice.