It continues saying...

It continues saying: “…and whatever comes down from the heaven and whatever goes up to it…” Allah also knows the servants’ deeds which ascend to the heaven; of the angels, that after fulfilling their duty, return to the heaven; of the Satans that go to the heavens to eavesdrop; of the branches of thick tall trees; of the vapours that rise from the sea and form the pieces of cloud in the sky; of the moan of an oppressed that ascends to the heaven. Yes, He knows all of these things.

Is there anyone to be aware of these affairs but He? Can the knowledge of all learned men among human beings dominate a part of His knowledge? So, at the end of the verse, it says: “…and He is the Merciful, the Forgiving.” Allah being qualified by these two attributes is either for the sake that among the things ascend to the heaven there are the deeds of the servants and their souls, and it is He Who takes them under the cover of His mercy and forgiveness.

Or it is for the sake that the descent of all the heavenly blessings and merits are produced by His Mercy; and the righteous deeds of the believing servants, which, basing on the Qur’anic sentence: “…it is He Who exalts the righteous deeds…” [^4] , ascend up and will be involved of His forgiveness. Or, it says that those who so thank for these blessings deserve His mercy, and those who are faulty, if do not exceed the limits, will have forgiveness.

Shortly speaking, the above verse has a vast meaning in all its dimensions and it…