26, which says: “Perhaps you will kill yourself with grief,...

26, which says: “Perhaps you will kill yourself with grief, for that they do not become Believers.” The application of the Qur’anic word /hasarat/ which is an object for the previous sentence refers to this fact that not only you grieve for them one regret but also with several regrets.

They are the regret of losing the bounty of guidance, the regret of wasting the jewel of humanity, the regret of losing the sense of recognition thus far that they see an ugly thing as beautiful; and, finally, the regret of their encountering the Fire of the Wrath of Allah. But why does Allah say: “…So let not your soul waste a way in grief…” ? It is because Allah is cognizant of their deeds and He gives them what they deserve of.

The verse continues saying: “…verily Allah is Cognizant of what they do.” The extraordinary sympathy of the Prophet of Islam (S) unto the misguided and deviated ones is completely understood from the tone of the verse. And this is the state of a true Divine leader that, because of the people’s lack of acceptance of the truth and rejecting the means of their happiness, he pains so much that as if he tended to kill himself.

Even so is the Resurrection.” In the same manner that by the Will of Allah, the Almighty, the movement of the cloud and winds, and the fall of rain make the dead land alive and plants shoot out of the soil, with His Will a great earthquake will happen and the dead come out of the ground and will be quickened.

Regarding to the discussions, which were mentioned in the previous holy verses about guidance, misguidance, faith, and disbelief, this holy verse talks briefly and clearly about Origin and Resurrections and by an interesting reasoning it proves both of them.