ভূমিকা

Shiavault - a Vault of Shia Islamic Books And Once Again Abu Dharr Part Five The Way of God in the language of Islam, not Muslims, means the way of the people. Why? Because in all verses which speak of social issues and of social positioning (not ideological positioning), Allab and the masses or people (nas) are in the same front. The God of Islam has no particular vow, sacrifice, incense or frankincense for Himself.

That which is for the masses and for society (not that which is for an individual) becomes particular to God and for God*.* “If you lend God a good loan ...

(64:17) means, “If you give the people a good loan ...” Mal Allah, bayt Allah and lilah are all objectively realized in society, the property of the people, the house of the people (“The first House established for the people was that at blessed Bekka [Makkah].” (3:96), that is the Ka'bah and for the people, because the people are of the family of God.

Those who do not see things this way and for whom it is difficult to accept such a belief, are under the influence of a Divine world view and descriptive forms which other religions have offered of their deity. The struggle begins.

Abu Dharr is in the position of a close and intimate Companion of the Prophet, with the license which the Prophet himself gave him: “A person who so learned knowledge that his breast was overflowing with it.” “The blue sky never cast a shadow upon and the dark earth never saw, a more truthful man than Abu Dharr.” “The modesty and piety of Abu Dharr resembles that of Jesus, son of Mary.” “Abu Dharr is more famous in the heavens, than the earth.” “Abu Dharr, upon this earth, in this society, walks alone, dies alone and, in the wilderness of Judgment Day, when the cemeteries arise, and group by group, the corpses arise, Abu Dharr will be resurrected in a corner of the wilderness, alone, and will join the scene!” He would sit in a mosque and, one after another, would recite verses for the people which were abandoned in practice; issues from the Quran or the customs of the Prophet which are no longer relevant and whose relevancy brings about difficulties and headaches.