ভূমিকা

Shiavault - a Vault of Shia Islamic Books And Once Again Abu Dharr Part One In the prevailing darkness of the night of oppression, the dawn was under the influence of the rising of another sun; the world, in a silence before the storm; and history, in contemplation of a great rebellion against the earthly gods and their shadows and signs the gods of heaven: multi-theism.

In the depths of the consciences upon which falls the shadow of ‘Divine Will’ and in the concealment of primordial natures, which seemingly are related to the essence of being, indescribable and strange changes began to appear, just like the enigmatic sense of scent of wild birds, who perceive a storm’s coming and, hurriedly, migrate from their land; or, like the mysterious instinct of alert horses who arise before the occurrence of an earthquake, rend apart the bridle and leave the master’s house, saddleless, riderless, heading f or the desert, lonely spirits sense that there is something in the air, something great!

Sometimes a person is a world, and sometimes an individual is a society! And Jundab, the son of Junadah, a bedouin Arab from Ghifar, a poverty stricken tribe from Rabadhah, a wilderness between Makkah and Madinah, along the way of the Quraysh commercial caravans and pilgrimage to the Ka’bah, with brazen men, fearless before customs, rules and laws, and, as a result, in the eyes of one who lives in the refuge of these arrangements and systems and prospers from its blessings and security, notorious, reckless, evil and ethically corrupt!

for ethics here means following customs, obeying laws, and all of these are protecting walls enclosing exclusiveness and privileges: right and rights, order and security and all of this was so that this this man could eat well and enjoy himself at the head of his sumptuous feasts among a group of the hungry. Ghifar: a notorious tribe; bandits! Bandits of the goods and slaves of the commercial caravans, reckless, who do not even hold the four forbidden months in respect.

They also disturb the security ruling the peninsula during these four months. When the commercial caravans, which are in motion between Rome, Makkah and Iran, under the protection of religion during these months of pilgrimage, pass the place of danger of Rabadhah, they once again see the Ghifar, swords above their heads, flying at them from their place of ambush.