ভূমিকা
Shiavault - a Vault of Shia Islamic Books And Once Again Abu Dharr Part Three These stupid statues have all guaranteed the satanic seeking of exclusivenesses for their 'carver-worshippers'. It is the first time that Abu Dharr sees like this and, with wonder and anger, asks himself, “What are these three hundred and some multitheistic idols doing in the mono theistic house of Abraham?” He hurriedly descends from Safa, a migrant, alone, enflamed and determined.
It seemed as if he was Muhammad who was enflamed that night arising from the first flame of revelation, leaving the cave, descending from Hira; or he was like a stone, which an earthquake grinds out of a mountain, falling upon the deep valley of Makkah, upon the heads of multitheism, hypocrisy, humiliation and sleep. Islam is still hidden in the house of Arqam. This house is the whole world of Islarn and the ummah, with the coming of Abu Dharr, became four persons.
The condition of dissimulation, taqiyah,* rules the struggle. He has been requested to leave Makkah, without hesitation, to return to the Ghifar and to await the command. But the bony breast of this 'child of the wilderness' is weaker than to be able to hide such a fire within himself.
Abu Dharr, whose tall, thin body is a minaret for the temple of his faith, who is nothing other than the throat of a cry, and his shape, with his burning heart and in submission to the expansive desert, seemingly full of rebellion, was suddenly congealed and became Abu Dharr, is not capable of dissimulation; is rebellion itself, such a situation requires ability and he is unable.
“God charges no soul save to its capacity.” (2:286) In front of the Ka'bah, face to face with frightful idols, beside the Dar al-Naduh, the Quraysh senate, he stands and shouts out the cry of monotheism; he announces his belief in the mission of Muhammad; he calls the idols 'mute stones which they themselves had carved'. And this was the first cry which Islam brought; the first time that a Muslim rebelled against multitheism. The answer of multitheism was clear, death!
a death which will be a lesson for others. This first throat of a cry must be cut off. Without hesitation, they fell upon him and pounded his head, face, breast and sides in fury until they cut off his 'kufr-like' cries.'Abbas came. The uncle of the Prophet, who was a usury collector and of the same class as the Quraysh aristocrats and multitheistic capitalists, frightened them saying, “This man is from the Ghifar.