Thus Fadak, which was an established property of Fatima Zahra (a.
Thus Fadak, which was an established property of Fatima Zahra (a.s) was
snatched away from her by the Caliphate. This misdeed will never be
forgotten. The right of the daughter of the greatest benefactor of Islam
was ruined by those in whose veins old blood of ignorance was yet
flowing. The strategy behind the usurpation of Fadak, which was in the
mind of Abu Bakr, was that Ali (a.s) who was also the son-in-law of the
Holy Prophet (s.a.w.s.) as well as the noblest son of Islam should not
be able to get sympathies of the people of Medina and thereby raise his
head against the usurped caliphate. One could ask here as to why did Zahra (a.s) raise this issue when she
knew that her right was intentionally usurped. Principally, such
usurpation amounted to be a trespass of a Muslim’s right. What to talk
about those who sacrificed everything for Islam and Muslims! No one can
even fully thank the Holy Prophet (s.a.w.s.) on this account. What is
all the more ugly is that within a very short time after his demise a
concocted tradition was produced before Muslims and false allegations
hurled against the holy family. Since silence against falsehood and oppression is also a sin, the
Prophet’s daughter raised her voice against this highhandedness and took
caliphate. In Islam, it is obligatory for everyone, man or woman, to
defend one’s right. If the woman is married and it is possible for her
husband to gain her rights she need not get up as she can get her dues
without interfering herself. But if the things are otherwise than it is
not compulsory for her husband to interfere in the dispute. Zahra (a.s) defended her right herself
Zahra (a.s), at that time, did have a husband over her but they rejected
the witness of Ali (a.s). The most reliable person was not accepted by
the caliphate in the matter of Fadak because this garden was related to
Bani Hashim. How could they, from the viewpoint of worldly politics
strengthen the hands of Bani Hashim? Lady Zahra (a.s) produced her two sons, Hasan and Husain (a.s) as
witnesses but Abu Bakr with his diplomatic technique rejected the
testimony of these two youths of Paradise also. Not only this, he even
Thus Zahra (a.s) was constrained to come to the mosque to defend her
right so that she might say her side of the case herself before the one
who sat on the chair of caliphate in the midst of Emigrants and Helpers.
✦ ✦ ✦