Thus, Gabriel brought him who was chosen above all two...
Thus,
Gabriel brought him who was chosen above all two apples from
Paradise and said: 'O Muhammad, He who appointed a due proportion
for all things says to you: "Eat one apple and give the other to Lady
Khadijah, then come unto her, for I will create from you (both) Fatima
Zahra. "The Chosen One did what The Guardian (Gabriel) told him to
do, and.. (Until he said): 'Thus, whenever the Chosen One longed for
Paradise and its greatness, he would kiss Fatima and smell her
beautiful fragrance and say: 'Fatima is a human huri.'"
There are successive narrations in this regard, but we satisfy
ourselves with what has been mentioned. There remains a point here on which elaboration is rather important; it
is noticeable that the narrations clearly state that Khadijah bore Fatima
immediately after the Prophet's Ascension to heaven, which took place
in the second or third year after revelation. Nevertheless, there is a collection of narrations from the Holy Imams
of Ahlul-Bayt (A), which state that Fatima was born five years after the
first revelation to the Prophet This indicates that she stayed in her
mother's womb for more than two years, which is definitely incorrect. How can the contradictions between the narrations be explained?! There are several probabilities, which can be given as answers to this
1.The Messenger of Allah ascended to heaven more than once, as
was stated in the Book of Kafi. This, in my opinion, is the most
accurate account of this affair. 2. Taking into account some narrations which state that Fatima (A)
was born in the second or third year after the first revelation (as will be
mentioned together with the historians' opinions who claim that
Ascension took place in the third year of revelation); this contradiction
can be explained especially in light of the various sayings regarding
the month during which Ascension occurred. Digitized by: www.playandlearn.org 41
Among the unique merits of Fatima Zahra was that she spoke to her
mother while she was still in her mother's womb. Shiite scholars are
not alone in reporting this merit of Fatima; several Sunni scholars and
narrators also support this fact. For instance, Abdur Rahman Shafe'i
narrated in his book Nuzhat al-Majalis v. 2, p.
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