Ibn Asaker mentioned in At-Tarikh al-Kabir v.
Ibn Asaker mentioned in At-Tarikh al-Kabir v.1, p.391, on the
account of Anas Ibn Malik that Umme Salim said: "Fatima (may Allah
be pleased with her) has never menstruated nor discharged childbed
6.Al-Hafez al-Suyuti said: 'Among Fatima's particularities is that she
did not menstruate, and when she gave birth to a child, she would
immediately become purified from childbed confinement so as not to
7.Rafae mentioned in At-Tadween that Umme Salama said: "Fatima
never discharged blood during her childbed confinement; nor does she
8.Tabari narrates in Dhakhaer al-Uqbi that Asma Bint Umais said:
"When Fatima gave birth to Al-Hassan, she did not bleed; she also
does not bleed during periods of menstruation. (When I informed the
Prophet of this) he said: `Do you not know that my daughter is pure
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and chaste; she does not discharge blood as a result of childbirth or
Safari narrates this tradition in Nuzhat al-Majalis p.227. 9. It was mentioned in v.10 of Al-Bihar that Abu Basir quoted Imam
Sadiq (A) as saying: 'Allah, the Exalted, forbade Ali (A) from marrying
women while Fatima was still alive."
Abu Basir exclaimed: "Why was that?"
The Imam replied: "Because she was pure and does not menstruate."
Sheikh Majlisi commented on this narration by the following: "This
narration means either. First: Because Fatima did not menstruate, Ali
(A) had no reason to marry another woman. So Allah forbade him to
marry other women in observance of her sanctity. Or, Second: Her
eminence disallowed him from marrying another woman; where as this
particularity of hers is part of this eminence."
Fatima's exaltation from encountering menstrual or childbed blood,
confirms to the verse of purification which has already been discussed.
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