ভূমিকা
Fatima-the only surviving child of the Prophet, his most beloved-
claimed inheritance of the property which could be apportioned to her
in the lands of Medina and in Khaibar, as also Fadak, which having
been acquired without the use of force, the Prophet had given her for
her maintenance, in accordance with the commands of Allah. [1]
Yet, Fadak became an arena for political games when Abu Bakr
refused to transfer it to Fatima. It is appropriate here to speak about
Fadak before clarifying the corresponding events which occurred in its
Fadak was a village located at a two-day walking distance from
Medina. Apparently, it was inhabited by Jews who refused to submit to
Islam at the beginning, but when the later realized the might of the
Muslims, especially after they, led by Ali Ibn Abu Talib conquered
Khaibar, the Jews decided to yield to the Messenger of Allah without
fighting. So he took possession of the village. The village was valued at 100,000 dirham by Umar's appraisers when
he expelled its inhabitants to Syria. Umar took possession of the
village and paid half of the price to the Jews. Fadak Becomes the Prophet's Personal Property
Since the reason that motivated the inhabitants of Fadak to transfer its
possession to Allah's Messenger was fear of the Muslims after they
had conquered Khaibar, this property became the sole possession of
the Prophet. This conforms to Allah's decree in the Holy Quran: "What
Allah has bestowed on His Apostle (and taken away) from them for
this (which) ye made no expedition with either calvary or camelry: But
Allah gives power to His Apostles over any He pleases: and Allah Has
There was no dispute between the Muslims that Fadak belonged to
the Prophet (S); rather, the disagreement was related to how much
Fadak had the Jews granted him as part of the peace settlement. Thus, it is strange to hear Abu Bakr narrate a tradition from the
Prophet saying: "We the group of Prophets do not inherit, nor are we
inherited; what we leave is for alms!!"
Because, had the Prophet actually said so (which is doubted), how did
Abu Bakr understand from this saying that Fadak did not belong to
him. There is clear contradiction in Abu Bakr's arguments. Therefore, after realizing beyond doubt that Fadak was the personal
property of Allah's Messenger (S), it is appropriate to inquire as to
what he did with it? But the answer is clear. He granted it to Fatima (A)
before his death.
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