Al-KÄfi - The Book on Oneness of Allah (God) Chapter: Chapter On Attribute Of Essence (Sifat al-DhDhat) Of Allah 1٠عÙÙÙÙÙ٠بÙÙÙ Ø¥ÙØ¨ÙØ±ÙØ§ÙÙÙÙ ÙÙØ¯Ù بÙÙÙ Ø®ÙØ§ÙÙØ¯Ù Ø§ÙØ·ÙÙÙÙØ§ÙÙØ³ÙÙÙ٠عÙÙ٠صÙÙÙÙÙØ§Ù٠بÙÙÙ ÙÙØÙÙÙ٠عÙÙ٠ابÙÙÙ Ù ÙØ³ÙÙÙØ§Ù٠عÙÙÙ Ø£ÙØ¨ÙÙ Ø¨ÙØµÙÙØ±Ù ÙÙØ§Ù٠سÙÙ ÙØ¹ÙØªÙ Ø£ÙØ¨Ùا Ø¹ÙØ¨Ùد٠اÙÙÙ (عÙÙÙÙÙÙÙ Ø§ÙØ³ÙÙÙØ§Ù Ù ÙÙØ²ÙÙ٠اÙÙÙ Ø¹ÙØ²ÙÙ ÙÙØ¬ÙÙÙÙ Ø±ÙØ¨ÙÙÙÙØ§ ÙÙØ§ÙÙØ¹ÙÙÙÙ ÙØ¹Ù Ø°ÙØ§ØªÙÙÙ ÙÙÙØ§ Ù ÙÙØ¹Ù ÙÙØ§ÙÙØ¨ÙØµÙØ±Ù Ø°ÙØ§ØªÙÙÙ ÙÙÙØ§ Ù ÙØ¨ÙØµÙØ±Ù ÙÙØ§ÙÙÙÙØ¯ÙØ±ÙØ©Ù Ø°ÙØ§ØªÙÙÙ ÙÙÙØ§ Ù ÙÙØ§ Ø£ÙØÙØ¯ÙØ«Ù Ø§ÙØ§Ø´ÙÙÙØ§Ø¡Ù ÙÙÙÙØ§Ù٠اÙÙÙ Ù ÙÙÙÙØ¹Ù اÙÙØ¹ÙÙÙÙ ÙÙØ¹Ù ÙÙØ§ÙÙØ¨ÙØµÙØ±Ù عÙÙÙ٠اÙÙÙ ÙØ¨ÙØµÙØ±Ù ÙÙØ§ÙÙÙÙØ¯ÙØ±ÙØ©Ù عÙÙÙ٠اÙÙÙ ÙÙÙØ¯ÙÙØ±Ù ÙÙØ§ÙÙ ÙÙÙÙØªÙ ÙÙÙÙÙ ÙØªÙØÙرÙÙÙØ§Ù ÙÙØ§ÙÙ ÙÙÙÙØ§ÙÙ ØªÙØ¹ÙاÙÙ٠اÙÙ٠عÙÙ٠ذÙÙÙÙ٠إÙÙÙ٠اÙÙØÙØ±ÙÙÙØ©Ù صÙÙÙØ©Ù Ù ÙØÙØ¯ÙØ«ÙØ©Ù Ø¨ÙØ§ÙÙÙÙØ¹ÙÙÙ ÙÙØ§ÙÙ ÙÙÙÙØªÙ ÙÙÙÙ٠ا٠ÙÙØ§ÙÙ ÙÙÙÙØ§Ù٠إÙÙÙ٠اÙÙÙÙÙØ§Ù ÙØÙØ¯ÙØ«ÙØ©Ù ÙÙÙÙØ³ÙØªÙ Ø¨ÙØ£ÙزÙÙÙÙÙÙØ©Ù ÙÙØ§Ù٠اÙÙÙ Ø¹ÙØ²ÙÙ ÙÙØ¬ÙÙÙÙ ÙÙÙØ§ Ù 1.
Ali ibn Ibrahim has narrated from Muhammad ibn Khalid al-Tayalisi from Safwan ibn Yahya from Ibn Maskan from Abu Basir that he heard Aba 'Abdillah (al-Sadiq) (as) say: "Allah (azwj) has always been our Lord. Knowledge was His essence without anything known, hearing was His essence without anything heard, sight was His essence without anything seen, and power was His essence without anything within His power.
Then, when He created things and there were things to be known, His knowledge applied to the known things, His hearing to the heard things, His sight to the seen things, and His power to the things within His power. I asked, "Has Allah always been in motion?" He replied, "Allah is exalted above that; indeed, motion is an attribute that is created through action." I asked, "Has Allah always been speaking?" He replied, "Speech is a created attribute, not eternal.
Allah (azwj) existed without being a speaker." ÙØ®Ø±Ø¬Ù - Shaykh Baqir al-Behbudi (Sahih al-Kafi) جÙÙÙ - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (9/2))