Chapter: The Timing of Salah (Prayer), the Beginning, the End and the Outstanding Phases 3٠عÙÙÙÙÙ٠بÙÙ٠إÙبÙرÙاÙÙÙÙ ÙÙد٠بÙÙ٠عÙÙسÙ٠عÙÙÙ ÙÙÙÙÙس٠بÙÙ٠عÙبÙد٠اÙرÙÙØÙÙ ÙÙ٠عÙÙ٠عÙبÙد٠اÙÙ٠بÙÙ٠سÙÙÙاÙ٠عÙÙ٠أÙبÙ٠عÙبÙد٠اÙÙÙ (عÙÙÙÙÙÙ٠اÙÙسÙÙÙا٠ÙعÙتÙÙÙ ÙÙÙÙÙÙÙ ÙÙÙÙÙÙ٠صÙÙاÙØ©Ù ÙÙÙÙتÙاÙÙ ÙÙØ£ÙÙÙÙÙ٠اÙÙÙÙÙÙت٠أÙÙÙضÙÙÙÙÙ ÙÙÙÙÙÙس٠ÙØ£ÙØÙد٠أÙÙÙ ÙÙجÙعÙÙ٠آخÙر٠اÙÙÙÙÙÙتÙÙÙÙÙ ÙÙÙÙتا٠إÙÙاÙÙ ÙÙ٠عÙØ°Ùر٠٠ÙÙ٠غÙÙÙر٠عÙÙÙÙØ©Ù.
3.Ali ibn Ibrahim has narrated from Muhammad ibn âIsa from Yunus ibn âAbd al-Rahman from âAbd Allah ibn Sinan who has said the following: âI once heard abu âAbd Allah (a.s.), say, âFor every Salah (prayer) there are two kinds of timings; the beginning of time is the outstanding one, and no one has the right to call the end of two kinds of timings as a time, without good reason, and for no reason.ââ صØÙØ - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (5/28))