Chapter: The Case of One Who Vows to Fast a Certain Day or for Thanksgiving ÙÙÙ Ø£ÙØµÙØÙابÙÙÙØ§ عÙÙ٠سÙÙÙÙ٠بÙÙ٠زÙÙÙØ§Ø¯Ù عÙÙ٠اÙÙØÙØ³ÙÙ٠بÙÙÙ Ù ÙØÙØ¨ÙÙØ¨Ù عÙÙÙ Ø¹ÙØ¨Ùد٠اÙÙ٠بÙÙ٠سÙÙÙØ§ÙÙ ÙÙØ§ÙÙ Ø³ÙØ£ÙÙÙØªÙ Ø£ÙØ¨Ùا Ø¹ÙØ¨Ùد٠اÙÙÙ (عÙÙÙÙÙÙÙ Ø§ÙØ³ÙÙÙØ§ÙÙ ) عÙÙÙ Ø§ÙØ±ÙÙØ¬ÙÙÙ ÙÙØµÙÙ٠ا٠ÙÙØ¯Ù ÙÙÙÙÙØªÙÙ٠عÙÙÙÙ ÙÙÙÙØ³ÙÙ٠أÙÙÙ ÙÙØµÙÙÙ ÙÙÙ Ø£ÙØ´ÙÙÙØ±Ù اÙÙØÙØ±ÙÙ ÙØ±Ù٠بÙÙÙ Ø§ÙØ´ÙÙÙÙØ±Ù ÙÙØ§ÙØ´ÙÙÙÙØ±ÙاÙÙ ÙØ§ ÙÙÙÙØ¶ÙÙÙÙ ÙÙÙÙØ§ÙÙ ÙØ§ ÙÙØµÙÙÙ Ù ÙÙÙ Ø§ÙØ³ÙÙÙÙØ±Ù ÙÙÙØ§ ÙÙÙÙØ¶ÙÙ Ø´ÙÙÙØ¦Ø§Ù Ù Ù Ø§ÙØªÙÙØ·ÙÙÙÙØ¹Ù Ø¥ÙÙØ§ÙÙ Ø§ÙØ«ÙÙÙØ§Ø«ÙØ©Ù Ø§ÙØ£ÙÙÙÙØ§Ù ٠اÙÙÙØªÙÙ ÙÙØ§ÙÙ ÙÙØµÙÙÙ ÙÙÙ ÙÙÙÙÙ Ø´ÙÙÙØ±Ù ÙÙÙØ§ ÙÙØ¬ÙعÙÙÙÙÙØ§ بÙÙ ÙÙÙØ²ÙÙÙØ©Ù اÙÙÙÙØ§Ø¬Ùب٠إÙÙØ§Ù٠أÙÙÙÙÙ Ø£ÙØÙØ¨ÙÙ ÙÙÙ٠أÙÙÙ ØªÙØ¯ÙÙÙ ÙÙÙ Ø§ÙØµÙÙØ§ÙÙØÙ ÙÙØ§ÙÙ ÙÙØµÙاØÙب٠اÙÙØÙØ±Ù٠٠اÙÙÙØ°ÙÙ ÙÙØ§ÙÙ ÙÙØµÙÙÙ ÙÙÙØ§ ÙÙÙÙØ¬ÙØ²ÙØ¦ÙÙ٠أÙÙÙ ÙÙØµÙÙÙ ÙÙÙØ§ÙÙ ÙÙÙÙÙ Ø´ÙÙÙØ±Ù Ù ÙÙÙ Ø£ÙØ´ÙÙÙØ±Ù اÙÙØÙØ±ÙÙ Ù Ø«ÙÙØ§Ø«Ùة٠أÙÙÙÙØ§Ù 8.
A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from âAbd Allah ibn Sinan who has said the following: âI once asked abu âAbd Allah (a.s.), about a man who fasts because of what he has timed upon himself or to fast of the sacred months and then one or two months pass during which he does not fast at all.
He (the Imam) said, âHe is not required to fast on a journey and there is not anything of Qadaâ (compensatory fast) for optional fast except the three days that he would fast every month.
He must not take it as obligatory except that I like you to continue with a good deed.â He (the Imam) said, âFor the one committing himself to fast in the sacred months, fasting of three days, instead of fasting the whole of sacred month, is sufficient.ââ Ø´ÙÙØ± - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (6/353))