Chapter: The Case of One Who Commences (assumes) al-âIhram Before the Designated Place 4٠عÙÙÙÙÙ٠بÙÙÙ Ø¥ÙØ¨ÙØ±ÙØ§ÙÙÙ٠٠عÙÙÙ Ø£ÙØ¨ÙÙÙ٠عÙÙ٠ابÙÙÙ Ø£ÙØ¨Ù٠عÙÙ ÙÙÙØ±Ù عÙÙ٠ابÙÙÙ Ø£ÙØ°ÙÙÙÙÙØ©Ù ÙÙØ§ÙÙ ÙÙØ§ÙÙ Ø£ÙØ¨ÙÙ Ø¹ÙØ¨Ùد٠اÙÙÙ (عÙÙÙÙÙÙÙ Ø§ÙØ³ÙÙÙØ§ÙÙ Ù Ø¨ÙØ§ÙÙØÙØ¬ÙÙ ÙÙ٠غÙÙÙØ±Ù Ø£ÙØ´ÙÙÙØ±Ù اÙÙØÙØ¬ÙÙ ÙÙÙØ§ ØÙجÙÙ ÙÙÙÙ ÙÙÙ ÙÙÙÙØ§ØªÙ ÙÙÙØ§ Ø¥ÙØÙØ±Ùا٠4.
Ali ibn Ibrahim has narrated from his father from Ibn Abi âUmayr from ibn âUdhaynah who has said the following: âAbu âAbd Allah (a.s.), has said, âOne who assumes the state of Ihram for al-Hajj in the months that are not for al-Hajj; his Hajj is not valid, and one who assumes the state of Ihram from a non-Miqat (place for assuming the state of Ihram), his Ihram is not valid.ââ ØØ³Ù - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (7/241))