Al-Kāfi - The Book of Haj

Chapter: The Case of One Who Passes the Designated Place for al-’Ihram or Enters Makkah Without al-’Ihram 8ـ عَلِيُّ بْنُ إِبْرَاهِي٠َ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُ٠ِيلِ بْنِ دَرَّاجٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِ٠) فِي رَجُلٍ نَسِيَ أَنْ يُحْرِ٠َ أَوْ جَهِلَ وَقَدْ شَهِدَ الْ٠َنَاسِكَ كُلَّهَا وَطَافَ وَسَعَى قَالَ تُجْزِئُهُ نِيَّتُهُ إِذَا كَانَ قَدْ نَوَى ذَلِكَ فَقَدْ تَ٠َّ حَجُّهُ وَإِنْ لَ٠ْ يُهِلَّ وَقَالَ فِي ٠ِيَ عَلَيْهِ حَتَّى أَتَى الْوَقْتَ فَقَالَ يُحْرِ٠8.

Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “If one forgets to assume the state of Ihram or is ignorant, attends all places for performing the acts of al-Hajj such as Tawaf, Sa‘y between al-Safa’ and al-Marwah and so on, one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘His intention is sufficient.

If he had such intention, his Hajj is complete even though he did not say Talbiyah.’ About the case of a man who fainted due to illness until Miqat (place for assuming the state of Ihram), he (the Imam) said, ‘He must assume the state of Ihram.’” رسل كالحسن - Allamah Baqir al-Majlisi (Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/245))