Chapter: Matters that Suffice for Ghusl (bath) for al-âIhram and Those Which Do Not Suffice ÙÙ٠أÙصÙØÙابÙÙÙا عÙÙ٠سÙÙÙÙ٠بÙÙ٠زÙÙÙاد٠عÙÙ٠أÙØÙÙ ÙÙد٠عÙÙ٠عÙÙÙÙÙ٠بÙÙ٠أÙبÙÙ ØÙÙ ÙزÙØ©Ù ÙÙاÙ٠سÙØ£ÙÙÙت٠أÙبÙا اÙÙØÙسÙÙÙ (عÙÙÙÙÙÙ٠اÙسÙÙÙاÙÙ ) عÙÙ٠رÙجÙÙ٠اغÙتÙسÙÙÙ ÙÙÙØ¥ÙØÙرÙا٠٠ÙÙبÙÙ٠أÙÙÙ ÙÙØÙرÙÙ Ù ÙÙاÙ٠عÙÙÙÙÙÙ٠إÙعÙادÙة٠اÙÙغÙسÙÙÙ.
5.A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah who has said the following: âI once asked abu al-Hassan (a.s.), about a man who takes Ghusl (bath) for Ihram, then sleeps before assuming the state of Ihram. He (the Imam) said, âHe is required to take Ghusl (bath) again.ââ Ø´ÙÙر - Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (7/252))