Al-Kāfi - The Book of Haj

Chapter: The Case of al-Mahsur (Prevented) and al-Masdud (Confined)(Those Prevented from Performing al-Hajj Due to Illness and So On or by Authorities) ِنْ أَصْحَابِنَا عَنْ أَحْ٠َّدٍ وَسَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ ٠َحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَ٠) قَالَ إِذَا أُحْصِرَ الرَّجُلُ بَعَثَ بِهَدْيِهِ فَإِذَا أَفَاقَ وَوَجَدَ ٠ِنْ نَفْسِهِ خِفَّةً فَلْيَ٠ْضِ إِنْ ظَنَّ أَنَّهُ يُدْرِكُ النَّاسَ فَإِنْ قَدِ٠َكَّةَ قَبْلَ أَنْ يَنْحَرَ الْهَدْيَ فَلْيُقِ٠ِهِ حَتَّى يَفْرُغَ ٠َنَاسِكِ وَلْيَنْحَرْ هَدْيَهُ وَلا شَيْ‏ءَ عَلَيْهِ وَإِنْ قَدِ٠َكَّةَ وَقَدْ نَحَرَ هَدْيَهُ فَإِنَّ عَلَيْهِ الْحَجَّ ٠ِنْ قَابِلٍ أَوِ الْعُ٠ْرَةَ قُلْتُ فَإِنْ ٠ٌ قَبْلَ أَنْ يَنْتَهِيَ إِلَى ٠َكَّةَ قَالَ يُحَجُّ عَنْهُ إِنْ كَانَتْ حَجَّةَ الإِسْلا٠َا هُوَ شَيْ‏ءٌ عَلَيْهِ.

If he comes to Makkah before the offering is slaughtered, he can continue with his Ihram until completion of all acts, slaughter his offering and there is nothing on him. If he arrives in Makkah when the offering is already slaughtered, then he owes al-Hajj in future or al-‘Umrah.’ I then asked, ‘What happens if he dies in the state of Ihram before arriving in Makkah?’ He (the Imam) said, ‘Al- Hajj must be performed for him, if it is Hajjahta al-Islam, as well as al-‘Umrah.

It is something which is due on him.’” صحيح - Allamah Baqir al-Majlisi (Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/338))