Chapter: The Months in Which Al-âUmrah Is Preferable and the Case of One Who Assumes the State of Ihram in One Month and Comes Out of Such State in another Month 5٠عÙÙÙÙÙ٠بÙÙ٠إÙبÙرÙاÙÙÙ٠٠عÙÙ٠أÙبÙÙÙ٠عÙÙ٠ابÙÙ٠أÙبÙ٠عÙÙ ÙÙÙر٠عÙÙÙ ØÙÙÙص٠بÙÙ٠اÙÙبÙØ®ÙتÙرÙÙÙ٠عÙÙ٠عÙبÙد٠اÙرÙÙØÙÙ ÙÙ٠بÙÙ٠اÙÙØÙجÙÙاج٠عÙÙ٠أÙبÙ٠عÙبÙد٠اÙÙÙ (عÙÙÙÙÙÙ٠اÙسÙÙÙاÙÙ ) ÙÙ٠رÙجÙÙ٠أÙØÙرÙÙ Ù ÙÙÙ Ø´ÙÙÙر٠ÙÙØ£ÙØÙÙÙÙ ÙÙ٠آخÙر٠ÙÙÙÙاÙÙ ÙÙÙÙتÙب٠ÙÙÙÙ ÙÙ٠اÙÙÙØ°ÙÙ ÙÙد٠ÙÙÙÙ٠أÙÙÙ ÙÙÙÙتÙب٠ÙÙÙÙ ÙÙ٠أÙÙÙضÙÙÙÙÙÙ 5.
Ali ibn Ibrahim has narrated from his father from Ibn Abi âUmayr from Flafs ibn al-Bakhtariy from âAbd al-Rahman ibn Hajjaj who has said the following: âAbu âAbd Allah (a.s.), has said that a man who assumes the state of Ihram during a month and comes out of it during the next month, the Imam said, âThis is counted al-âUmrah in the month in which he has made his intention or al-âUmrah in the more virtuous month.ââ Øس٠- Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (18/236))