Al-Kāfi - The Book of Talaq (Divorces)

Al-Kāfi - The Book of Talaq (Divorces) Chapter: The Divorced Woman Whose Husband is Absent Commences Her ‘Iddah (waiting period) from the Day She is Divorced عَلِيُّ بْنُ إِبْرَاهِي٠َ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُ٠َّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلا٠) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يُطَلِّقُ ا٠ْرَأَتَهُ وَ هُوَ غَائِبٌ عَنْهَا ٠ٍ تَعْتَدُّ فَقَالَ إِنْ أَقَا٠َتْ لَهَا بَيِّنَةَ عَدْلٍ أَنَّهَا طُلِّقَتْ فِي يَوْ٠ٍ وَ تَيَقَّنَتْ فَلْتَعْتَدَّ ٠َ طُلِّقَتْ وَ إِنْ لَ٠ْ تَحْفَظْ فِي أَيِّ يَوْ٠ٍ وَ فِي أَيِّ شَهْرٍ فَلْتَعْتَدَّ ٠1.

Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad who has narrated the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a man who divorces his wife when he is absent. When must his wife commence her ‘Iddah (waiting period )?

He (the Imam) said, ‘If just testimony is established for his divorcing her on a known day which gives her certainty, she must commence her ‘Iddah (waiting period) from the day she is divorced; but if she is not certain then she must commence her ‘Iddah from the day she is informed.’” حسن - Allamah Baqir al-Majlisi (Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/188))