Al-Kāfi - The Book of Talaq (Divorces)

Al-Kāfi - The Book of Talaq (Divorces) َّدُ بْنُ أَبِي عَبْدِ اللَّهِ الْكُوفِيُّ عَنْ ٠ُعَاوِيَةَ بْنِ حُكَيْ٠ٍ عَنْ صَفْوَانَ عَنْ عَبْدِ الرَّحْ٠َنِ بْنِ الْحَجَّاجِ قَالَ سَ٠ِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلا٠) يَقُولُ إِذَا حَلَفَ الرَّجُلُ بِالظِّهَارِ فَحَنِثَ فَعَلَيْهِ الْكَفَّارَةُ قَبْلَ أَنْ يُوَاقِعَ وَ إِنْ كَانَ ٠ِنْهُ الظِّهَارُ فِي غَيْرِ يَ٠َا عَلَيْهِ الْكَفَّارَةُ بَعْدَ ٠33.

Muhammad ibn abu ‘Abd Allah al-Kufiy has narrated from Mu‘awiyah ibn al-Hakim from Safwan from ‘Abd al-Rahman ibn al- Hajj a] who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘If one swear to express al-Zihar then violates it, expiation becomes obligatory on him before going to bed with her, but if he has expressed the statement of al-Zihar without swearing, then expiation becomes due on him after going to bed with her.’” Mu’awiyah has said that this is not correct from thinking point of view.

Hadith has come and our people have narrated that swearing can only take place ’by Allah’ and that is about which Quran has come.’” وثق - Allamah Baqir al-Majlisi (Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/266))