Chapter: When certain ones of the Heirs Confirm Freeing of a Slave or Debts ÙÙÙد٠بÙÙ٠زÙÙÙاد٠عÙÙ٠اÙÙØÙسÙÙ٠بÙÙÙ Ù ÙاعÙة٠عÙÙ٠بÙعÙض٠أÙصÙØÙابÙÙ٠عÙÙ٠أÙبÙاÙ٠بÙÙ٠عÙØ«ÙÙ ÙÙÙصÙÙر٠بÙÙÙ ØÙازÙ٠٠عÙÙ٠أÙبÙ٠عÙبÙد٠اÙÙÙÙ (عÙÙÙÙÙÙ٠اÙسÙÙÙا٠) ÙÙاÙ٠سÙØ£ÙÙÙتÙÙ٠عÙÙ٠رÙجÙÙÙ Ù Ùات٠ÙÙتÙرÙÙ٠غÙÙا٠ÙÙÙÙÙا٠ÙÙØ´ÙÙÙد٠بÙعÙض٠اÙÙÙÙرÙØ«Ùة٠أÙÙÙÙÙÙ ØÙرÙÙ ÙÙÙÙاÙ٠إÙÙÙ ÙÙاÙ٠اÙØ´ÙÙاÙÙد٠٠ÙرÙضÙÙÙا٠جÙازÙت٠شÙÙÙادÙتÙÙÙ ÙÙÙ ÙÙصÙÙبÙÙÙ ÙÙاسÙتÙسÙعÙÙÙ ÙÙÙÙ Ùا ÙÙاÙÙ ÙÙغÙÙÙرÙÙÙ Ù 2.
Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Samaâah from certain persons of his people from Aban ibn âUthman from Mansur ibn Hazim who has narrated the following: âI once asked abu âAbd Allah (a.s.), about the case of a man who dies and leaves behind an owned slave, but certain ones of the heirs testify that he is free.
He (the Imam) said, âIf the testifying person is an acceptable person his testimony is permissible on his share of the legacy and the slave is made to work to buy his freedom from the rest of the heirs.ââ رس٠- Allamah Baqir al-Majlisi (MirʾÄt al-Ê¿UqÅ«l fÄ« Sharḥ AkhbÄr Äl al-RasÅ«l (23/72))