MuÊ¿jam al-AḥÄdÄ«th al-MuÊ¿tabara - Book of Intellect and Knowledge Chapter: Some of the Reasons for Differences in the Narrations [5/77] اÙÙاÙÙ: عÙ٠ب٠إبراÙÙ٠ا٠ب٠عÙس٠ÙاÙØØ³Ù Ø¨Ù Ù Ø§Ø¹Ø©Ø Ø¹Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ اÙÙ٠عÙÙ٠اÙسÙا٠ÙاÙ: سأÙت٠ع٠رج٠اختÙ٠عÙÙ٠رجÙا٠٠ر بأخذ٠ÙاÙآخر ÙÙÙا٠عÙÙØ ÙÙÙ ÙصÙØ¹Ø ÙÙاÙ: Ùرجئ٠Øت٠ÙÙÙÙ Ù Ù ÙخبرÙØ ÙÙÙ Ù٠سعة Øت٠ÙÙÙاÙØ ÙÙ٠رÙاÙØ© اخر٠بأÙÙÙ 5.
[5/77] al-Kafi: Ali b. Ibrahim from his father from Uthman b. Isa and al-Hasan b. Mahbub all together from Samaâa from Abi Abdillah عÙÙ٠اÙسÙاÙ, he (Samaâa) said: I asked him about a man who is answered oppositely by two of his co-religionists (i.e. Shiâas) in regards a matter â [and] both transmit it [their answers â on your authority], one of them obligates it while the other forbids it â what should he do?
he said: he withholds [doing anything] until he accesses one who will inform him (of the true position), and he is respited until such a time as he meets him. [And in another narration [the Imam said]: whichever of them he acts by â suffices him â if done in subservience (with the intention of obeying)]. عتبر - Shaykh Asif al-Mohseni (MuÊ¿jam al-AḥÄdÄ«th al-MuÊ¿tabara)