MuÊ¿jam al-AḥÄdÄ«th al-MuÊ¿tabara - Book of Principles of Jurisprudence Chapter: Reasons for Differences between Narrations [-/1] اÙÙØ§ÙÙ: عÙÙØ ع٠أبÙÙØ Ø¹Ù Ø§Ø¨Ù Ø£Ø¨Ù ÙØ¬Ø±Ø§ÙØ Ø¹Ù Ø§Ø¨Ù ØÙ Ø ÙØ§Ù: ÙÙØª ÙØ£Ø¨Ù عبد اÙÙ٠عÙÙÙ Ø§ÙØ³Ùا٠ا باÙ٠أسأÙ٠ع٠اÙÙ Ø³Ø£ÙØ© ÙØªØ¬ÙبÙÙ ÙÙÙØ§ Ø¨Ø§ÙØ¬Ùاب Ø«Ù ÙØ¬ÙØ¦Ù ØºÙØ±Ù ÙØªØ¬Ùب٠ÙÙÙØ§ Ø¨Ø¬ÙØ§Ø¨ Ø¢Ø®Ø±Ø ÙÙØ§Ù: Ø¥ÙØ§ ÙØ¬Ùب اÙÙØ§Ø³ عÙÙ Ø§ÙØ²Ùادة ÙØ§ÙÙÙØµØ§Ù.
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[1/-] Ali from his father from Ibn Abi Najran from Asim b. Humayd from Mansur b. Hazim who said: I said to Abi Abdillah عÙÙÙ Ø§ÙØ³ÙاÙ: what is my condition â I ask you about a matter so you answer me in it with a certain answer, then someone other than me comes to you and you answer him with a different answer? He said: we answer the people with deletion [in-short] and [at other times] with addition [in-depth].
I said: so inform me about the companions of the messenger of Allah صÙ٠اÙÙ٠عÙÙÙ ÙØ§ÙÙ â were they truthful about Muhammad or did they lie? He said: they were truthful, I said: so what was the matter with them that they differed?
He said: donât you know that a man used to come to the messenger of Allah صÙ٠اÙÙ٠عÙÙÙ ÙØ§ÙÙ and ask him about a thing so he answers him in it with an answer, then he answers after that with that which abrogates the former answer, so the narrations abrogated one another.