MuÊ¿jam al-AḥÄdÄ«th al-MuÊ¿tabara - Book of Principles of Jurisprudence Chapter: Principle of Continuity [3/96] اÙتتÙØ°Ùب: باÙاسÙاد ع٠اÙØسÙ٠ب٠سعÙد ع٠Ø٠اد ع٠ØرÙز ع٠زرارة Ùا٠ÙÙت ÙÙ: اÙرج٠ÙÙا٠ÙÙ٠عÙÙ ÙضÙØ¡ أتÙجب اÙØ®ÙÙØ© ÙاÙØ®ÙÙتا٠عÙÙ٠اÙÙضÙØ¡Ø ÙÙا٠Ùا زرارة: Ùد تÙا٠اÙÙÙب ÙاÙاذ٠Ùإذا Ùا٠ت اÙعÙÙ ÙاÙاذ٠ÙاÙÙÙب ÙÙد Ùجب اÙÙضÙØ¡Ø ÙÙت Ùا٠Øر٠إÙ٠جÙب٠شئ ÙÙ٠ب٠ÙاÙ: Ùا Øت٠ÙستÙÙ٠اÙÙ Ùد Ùا٠ر بÙÙ ÙØ¥Ùا ÙاÙ٠عÙÙ ÙÙÙÙ Ù Ù ÙضÙئÙØ ÙÙا ÙÙÙض اÙÙÙÙ٠أبدا باÙØ´Ù ÙÙÙÙ ÙÙÙض٠بÙÙÙ٠آخر 3.
[3/96] al-Tahdhib: By the chain to al-Husayn b. Sa`id from Hammad from Hariz from Zurara who said: I said to him: a man in Wudhu falls asleep â closing his eyes for a beat or two â does this mean that he is obliged to renew Wudhu?
he said: O Zurara, the eye may sleep while the heart and the ear are awake, only when the eye, the ear and the heart all sleep does Wudhu become obligatory, I said: what if something moves near him while he is not even aware of it, he said: no [that does not mean he has to renew Wudhu], unless he is certain that he has fallen asleep and unless there manifests a clear sign indicating that, if not then he was certain about his initial Wudhu and certainty is never overriden by doubt rather what overrides it [certainty] is another certainty [he become sure of a new event].