16 - ÙØ¨Ùذا Ø§ÙØ¥Ø³Ùاد Ø¹Ù Ø§ÙØØ³ÙÙ Ø¨Ù ÙØ²ÙØ¯Ø Ø¹Ù ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØÙÙØ ع٠عبد اÙÙÙ Ø§Ø¨Ù Ø§ÙØµØ§Ù ØªØ Ø¹Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙØ Ø¹Ù Ø§ÙØ¹Ø¨Ø¯ Ø§ÙØµØ§ÙØ Ù Ù٠بأÙÙØ ÙÙØ§ ÙÙØµÙ Ø§ÙØ¹Ù٠٠اÙÙ٠بÙÙÙØ ÙÙØ§ ÙÙØ±Ø¯ Ø§ÙØ¹Ù٠٠اÙÙÙØ ÙÙØ§ ÙØ¨Ø§Ù اÙÙÙ Ù ÙÙØ ÙÙÙØ³ بÙ٠اÙÙÙ ÙØ¨Ù٠عÙÙ Ù ØØ¯. باب ØµÙØ§Øª Ø§ÙØ°Ø§Øª ÙØµÙات Ø§ÙØ£Ùعا٠16.
And the same chain of narrators that on the authority of al-Husayn ibn Yazid, on the authority of Yahya ibn Abu Yahya, on the authority of `Abd Allah ibn al-Samit, on the authority of `Abd al-A`la, on the authority of al-`Abd al-Salih that Musa ibn Ja`far (AS) said: The Knowledge of Allah cannot be described in terms of `where,â nor can the Knowledge of Allah be described in terms of `how.â Knowledge cannot be separated from Allah, nor can Allah be separated from Knowledge.
There is no boundary between Allah and His Knowledge.