Chapter: Negation of Space, Time, Stillness, Motion, Descending, Ascending, and Transference from Allah ٠اÙÙÙØ ÙاÙ: ØدثÙا ٠د ب٠ÙØÙ٠اÙØ¹Ø·Ø§Ø±Ø ÙاÙ: ØدثÙا اÙØسÙ٠ب٠اÙØس٠ب٠أباÙØ Ø¹Ù Ù ØبÙØ¨Ø Ø¹Ù ØµØ§ÙØ Ø¨Ù ØÙ Ø²Ø©Ø Ø¹Ù Ø£Ø¨Ø§ÙØ Ø¹Ù Ø£Ø³Ø¯ Ø Ø¹Ù Ø§ÙÙ Ø±Ø Ø¹Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ اÙÙ٠عÙÙ٠اÙسÙا٠٠شئ أ٠عÙ٠شئ ÙÙد أشرÙØ ÙÙ Ùا٠اÙÙ٠عز Ùج٠عÙ٠شئ ÙÙا٠٠ÙÙØ§Ø ÙÙÙ Ùا٠Ù٠شئ ÙÙا٠٠9.
Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (RA) said: Muhammad ibn Yahya al-`Attar said: al-Husayn ibn al-Hasan ibn Aban said, on the authority of Muhammad ibn Auramah, on the authority of Ibn Mahbub, on the authority of Salih ibn Hamzah, on the authority of Aban, on the authority of Asad, on the authority of al-Mufaddal ibn `Umar that Abu `Abd Allah al-Sadiq (AS) said: Whoever claims that Allah is in a thing, from a thing, or on a thing, has become an infidel.
If Allah, the Mighty and High, were on something then He would have been carried. If He were in something then He would have been surrounded, and if He were from something then He would have been caused.