19 - ØØ¯Ø«Ùا أب٠رض٠اÙÙ٠عÙÙØ ÙØ§Ù: ØØ¯Ø«Ùا سعد ب٠عبد اÙÙÙØ ع٠أØÙ د Ø§Ø¨Ù Ø¹ÙØ³ÙØ Ø¹Ù Ø§ÙØØ³ÙÙ Ø¨Ù Ø³Ø¹ÙØ¯Ø Ø¹Ù Ù Ø Ø¹Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ اÙÙ٠عÙÙÙ Ø§ÙØ³Ùا٠ا ÙÙ٠اÙÙÙ Ø§ÙØ¹Ø¨Ø§Ø¯ ÙÙÙØ© ÙØ¹Ù ÙÙØ§ ÙÙØ§ÙÙ Ø ÙÙØ§ ÙÙÙÙ Ø§ÙØ¹Ø¨Ø¯ آخذا ÙÙØ§ ØªØ§Ø±ÙØ§ Ø¥ÙØ§ باستطاعة ٠ر ÙØ§ÙÙÙÙ ÙÙØ¨Ù Ø§ÙØ£Ø®Ø° ÙØ§Ùتر٠ÙÙØ¨Ù اÙÙØ¨Ø¶ ÙØ§Ùبسط. 19.
My father (RA) said: Sa`d ibn `Abd Allah said, on the authority of Ahmad ibn Muhammad ibn `Isa, on the authority of al-Husayn ibn Sa`id, on the authority of Muhammad ibn Abu `Umayr, on the authority of Hisham ibn Salim that Abu `Abd Allah al-Sadiq (AS): Allah does not oblige His Servants to complete an action, nor does He forbid them form anything, without giving them the ability to do so. Then, and only then, He commands them to complete certain actions or to refrain from certain actins.
Therefore, a servant (of Allah) cannot obey or disobey unless he has been given the ability to do so. The ability to act or to desist from action precedes the command, the action, apprehension, and delight. صØÙØØ© Ø§ÙØ¥Ø³Ùاد - Shaykh Hadi al-Najafi (Mawsūʿat AḥÄdÄ«th (9/409))