Chapter: Privilege and Adversity ٠اÙÙÙØ ÙاÙ: ØدثÙا ٠د ب٠اÙØس٠اÙصÙØ§Ø±Ø Ø¹Ù ÙعÙÙب ب٠ÙزÙØ¯Ø Ø¹Ù ØµÙÙا٠ب٠ÙØÙÙØ Ø¹Ù Ù Ø Ø¹Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ اÙÙ٠عÙÙ٠اÙسÙØ§Ù Ø ÙاÙ: إ٠اÙÙ٠عز Ùج٠خÙ٠اÙسعاة ÙاÙØ´ÙاÙØ© Ùب٠أ٠ÙØ®ÙÙ Ø®ÙÙÙ ÙÙ ÙØ¨ØºØ¶Ù Ø£Ø¨Ø¯Ø§Ø Ùإ٠ع٠ÙبغضÙØ ÙØ¥Ù Ùا٠عÙ٠ا ÙصÙر Ø¥ÙÙÙØ Ùإذا Ø£Øب اÙÙÙ Ø´Ùئا ÙÙ ÙØ¨ØºØ¶Ù Ø£Ø¨Ø¯Ø§Ø Ùإذا أبغض Ø´Ùئا ÙÙ 5.
Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (RA) said: Muhammad ibn al-Hasan alSaffar said, on the authority of Ya`qub ibn Yazid, on the authority of Safwan ibn Yahya, on the authority of Mansur ibn Hazim that: Abu `Abd Allah al-Sadiq (AS) said: Verily, Allah, the Mighty and High, created privileged and adversity before He created His Creation. So whoever Allah knows to be privileged, Allah is never displeased with Him at any time.
Even if he does an evil deed, Allah is displeased with the act, but not with him. If He knows someone to be adverse, Allah is displeased with Him at all times. Even if he does a good deed, Allah is please with the act, but displeased with him for what he will become. Thus, if Allah is pleased with something, then He never displeased with it; and if He is displeased with something, He is never pleased with it. صØÙØØ© اÙإسÙاد - Shaykh Hadi al-Najafi (MawsÅ«Ê¿at AḥÄdÄ«th (5/397))