Chapter: Recognition, Explanation, Evidence, and Guidance 12 - ÙبÙذا اÙإسÙØ§Ø¯Ø Ø¹Ù ÙÙÙس ب٠عبد اÙرØÙ ÙØ Ø¹Ù Ø³Ø¹Ø¯Ø§Ù ÙرÙع٠إÙ٠أب٠- عبد اÙÙ٠عÙÙ٠اÙسÙا٠ÙاÙ: إ٠اÙÙ٠عز Ùج٠Ù٠٠اÙÙ٠عÙÙÙ ÙجعÙÙ ÙÙÙا ÙØجت٠عÙÙ٠اÙÙÙا٠٠اÙÙ٠عÙÙÙ ÙجعÙ٠٠اÙÙØ Ùجب عÙÙÙ ÙÙ٠تعاÙد اÙÙÙراء بÙÙاÙÙÙØ Ù٠٠اÙÙ٠عÙÙÙ ÙجعÙ٠شرÙÙا ÙÙ Ùسب٠ج٠ÙÙا Ù٠صÙرتÙØ ÙØجت٠عÙÙ٠أ٠ÙØ٠د اÙÙ٠عÙÙ Ø°ÙÙ ÙØ£Ùا ÙتطاÙ٠عÙ٠غÙر٠ÙÙÙ Ùع ØÙÙ٠اÙضعÙاء ÙØا٠شرÙÙ Ùج٠12.
And with the same chain of transmission, on the authority of Yunus ibn `Abd al-Rahman, on the authority of Sa`dan, who eliminated the source of report to Abu `Abd Allah (AS), that Abu `Abd Allah al-Sadiq said: Verily, Allah, the Mighty and High, has not given a bounty to a servant except that He has placed in it for him evidence from Allah, the Mighty and High.
Therefore, whoever Allah favors, making him powerful, His Evidence over him is that he establish his obligations and tolerate those who are weaker than him. Whoever Allah favors with wealth, His Evidence over him is his wealth. It is an obligation upon him to take care of the poor with superogatory charity. Whoever Allah favors by making noble in lineage and handsome, His Evidence over him is that he praise Allah for his blessings.
He should not neglect the need, or deprive the weak of their rights due to his lineage and good looks.