Kāmil al-Ziyārāt - Content

Chapter: “TAQŠǏR” of the Obligatory Prayers and Performing Voluntary Prayers During Ziyārah 3 حَدَّثَنِي عَلِيُّ بْنُ ٠َّدِ بْنِ يَعْقُوبَ الْكِسَائِيُّ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ فَضَّالٍ عَنْ عَ٠ْرِو بْنِ سَعِيدٍ عَنْ ٠ُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَ٠ُوسَى السَّابَاطِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ (ع) عَنِ الصَّلَاةِ فِي الْحَائِرِ قَالَ لَيْسَ الصَّلَاةُ إِلَّا الْفَرْضَ بِالتَّقْصِيرِ وَ لَا تُصَلِّي النَّوَافِلَ 3.

‘Ali ibn Muḥammad ibn Ya’qūb Al-Kisā`i narrated to me from ‘Ali ibn Ḥasan ibn Faďďāl, from ‘Amr ibn Sa’īd, from Musaddiq ibn Sadaqah, from ‘Ammār ibn Mūsā Al-Sābāťi, who said: I asked Abā ‘Abdillāh (Imam Sādiq (a.s.)) about establishing prayers in the Ḥā`ir. Imam (a.s.) replied, “One should only establish the obligatory prayers in Taqsīr and he does not have to establish the NĀFILAH prayers.”