It is recommended for someone who has wuḍūʾ to perform wuḍūʾ again for every prayer. According to some jurists, it is recommended that one should perform wuḍūʾ for ṣalāt al‑mayyit, visiting graves, going to a mosque and the shrines of the Infallible Imams (ʿA), carrying the Qur’an, reading and writing it, touching its margins, and before sleeping. However, wuḍūʾ being recommended in these cases is not established.
Of course, if one performs wuḍūʾ on the basis that it being recommended is probable, his wuḍūʾ is valid and he can perform any act that requires wuḍūʾ with that wuḍūʾ; for example, he can perform prayers with that wuḍūʾ. [1] ʿUmrah refers to the pilgrimage to Mecca that has fewer rituals than the hajj pilgrimage. It is sometimes referred to as the ‘minor pilgrimage’. THINGS THAT INVALIDATE WUḌŪʾ CONDITIONS FOR THE VALIDITY OF WUḌŪʾ العربية فارسی اردو English Azərbaycan Türkçe Français