If someone must perform prayers with jabīrah wuḍūʾ or ghusl, in the event that he knows his legitimate excuse for not performing normal wuḍūʾ or ghusl will remain valid until the end of the time for prayers, he can perform prayers at the beginning of their time.
However, if he has hope that his legitimate excuse will expire before the end of the time for prayers, it is better that he wait; and in the event that his legitimate excuse remains valid, he must perform prayers with jabīrah wuḍūʾ or ghusl at the end of the time for prayers. If he performed prayers at the beginning of their time and his legitimate excuse expired by the end of the time for prayers, the recommended precaution is that he should perform wuḍūʾ or ghusl and repeat the prayers.
Ruling 341.* If there is a dressing over one’s eye and the illness is in his eye, he must perform tayammum. Ruling 342.* If someone does not know whether his duty is to perform tayammum or jabīrah wuḍūʾ, he must perform both of them. Ruling 343.* The prayers that one performs with jabīrah wuḍūʾ are valid, and he can perform subsequent prayers with that wuḍūʾ as well.
However, if his duty was to perform both jabīrah wuḍūʾ and tayammum, then after his legitimate excuse has expired, he must perform wuḍūʾ for subsequent prayers. [1] Phlebotomy is the practise of bloodletting, i.e. a treatment in which a vein is cut to release blood. OBLIGATORY (WĀJIB) RITUAL BATHING (GHUSL) THINGS THAT INVALIDATE WUḌŪʾ العربية فارسی اردو English Azərbaycan Türkçe Français