\n Muhammad Bin Yahya...

\n Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Sinan, from Sabbah Al Azraq, from Muhammad Bin Muslim, \n (It has been narrated) from one of the two (5 th or 6 th Imam -asws ) having said: \u2018The most difficult (of the circumstances) what the people would be in on the Day of Judgment is when the owner of the Khums would be standing (those who were deprived of their Khums share in the world), so he -asws would be saying: \u2018O Lord -azwj ! My -asws Khums\u2019.

And we -asws have waived that for our -asws Shias in order for their births to be cleaned, and for their births to be purified\u2019. [5] \n It must be noted here that the Khums obligation for Shias has been waived so it becomes \u2018mubah\u2019 for them, that is they can still pay it if they want to but there is no compulsion on them.

So, how they distribute Khums, certainly not through a centralised system, but to local deserving \u2018Sadaat\u2019, for that purpose one may take the Istikhara [6] for seeking the wish of Allah -azwj as per teachings of Masomeen -asws . \n Finally, the minimum amount of savings which are kept over a year on which Khums\/Zak\u0101t becomes due is 200 dirhams (\u00a3240), as per 22 nd April 2020 (see Appendix IV), and an individual should not be given less than 5 dirhams (\u00a36).

There is no Khums\/Zak \u0101 t if a person is in debt or does not have savings of \u00a3240 kept over a year (see Appendix IV). \n Introduction: \n Our main topic is \u2018 Al-Khums\u2019 but we will also briefly review Al-Anfal, with occasional references to Zak\u0101t.\u00a0 Zak\u0101t has been separately presented. \n In the lifetime of -saww , properties were either acquired as a result of a war or without it and were given to Rasool-Allah -saww as a gift or compromise.