I shall give in charity with my honour to the people generally.

I shall give in charity with my honour to the people generally.’ [37] Allah -azwj is on the Side of the one who is prepared to Pardon: جا، المجالس للمفيد أَحْمَدُ بْنُ الْوَلِيدِ عَنْ أَبِيهِ عَنِ الصَّفَّارِ عَنِ ابْنِ مَعْرُوفٍ عَنِ ابْنِ مَهْزِيَارَ عَنِ ابْنِ فَضَّالٍ عَنْ أَبِي الْحَسَنِ ع قَالَ: مَا الْتَقَتْ فِئَتَانِ قَطُّ إِلَّا نَصَرَ اللَّهُ أَعْظَمَهُمَا عَفْواً (The book) ‘Al Majalis’ of Al Mufeed – Ahmad Bin Al Waleed, from his father, from Al Saffar, from Ibn MArouf, from Ibn MAhziyar, from Ibn Fazzal, ‘From Abu Al-Hassan -asws having said: ‘No two parties will meet (in confrontation) except Allah ‑azwj will Help the mightiest of the two in pardoning.’’ [38] Pardoning upon being presented with an excuse or justification: كشف، كشف الغمة قَالَ عَبْدُ الْعَزِيزِ الْجَنَابِذِيُ‏ رُوِيَ أَنَّ مُوسَى بْنَ جَعْفَرٍ ع أَحْضَرَ وُلْدَهُ يَوْماً فَقَالَ لَهُمْ يَا بَنِيَّ إِنِّي مُوصِيكُمْ بِوَصِيَّةٍ فَمَنْ حَفِظَهَا لَمْ يَضَعْ مَعَهَا إِنْ أَتَاكُمْ آتٍ فَأَسْمَعَكُمْ فِي الْأُذُنِ الْيُمْنَى مَكْرُوهاً ثُمَّ تَحَوَّلَ إِلَى الْأُذُنِ الْيُسْرَى فَاعْتَذَرَ وَ قَالَ لَمْ أَقُلْ شَيْئاً فَاقْبَلُوا عُذْرَهُ‏ (The book) ‘Kashf Al Ghumma’ – Abdul Aziz Al Janabizy said, ‘It is reported that Musa -asws Bin Ja’far -asws presented his -asws sons (to his -asws companions) one day.