Therefore the one who disbelieves in the tyrant and believes in Allah...

Therefore the one who disbelieves in the tyrant and believes in Allah, – and they are those who usurped Progeny -asws of Muhammad -saww of their -asws rights – so he has grasped the most trustworthy handhold, – meaning the Wilayah – there would be no breaking for it; [2:256] – i.e. a rope having not cutting off for it.

اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا” يعني أمير المؤمنين و الأئمة عليهم السلام” يُخْرِجُهُمْ مِنَ الظُّلُماتِ إِلَى النُّورِ وَ الَّذِينَ كَفَرُوا” و هم الظالمون آل محمد صلى الله عليه و آله” أَوْلِياؤُهُمُ الطَّاغُوتُ‏” و هم الذين اتبعوا من غصبهم” يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُماتِ أُولئِكَ أَصْحابُ النَّارِ هُمْ فِيها خالِدُونَ‏ و الحمد لله رب العالمين” كذا نزلت‏ [2] . Allah is the Guardian of those who believe.

●meaning Amir Al-Momineen -asws and the Imams -asws , may the greeting be upon them -asws – He Extracts them from the (multitude of) darkness into the Light; and (as for) those who are committing Kufr, – and they are the oppressors of Progeny -asws of Muhammad -saww , may the Salawaat of Allah -azwj be upon him -saww and his -saww Progeny -asws – their guardian is the tyrant – and they are those who followed the ones who had usurped them -asws – who extracts them from the Light into the (multitude of) darkness; these are the inmates of the Fire; they would be in it eternally [2:257] – and the Praise is for Allah -azwj , Lord -azwj of the worlds!

Like that it was Revealed’’. قوله عليه السلام:” و آيتين بعدها” أي ذكر آيتين‏ بعدها و عدهما من‏ آية الكرسي‏ فإطلاق آية الكرسي عليها على إرادة الجنس، و تكون ثلاث آيات، كما يدل عليه بعض الأخبار، I.e. he -asws (Imam Sadiq -asws ) mentioned two Verses after it and counted these as being from Ayat Al-Kursi, so referring Ayat Al-Kursi upon it is based upon intention of the genus (in general sense), and it would be three Verses just as some of the Ahadith evidence upon it.

و تظهر الفائدة فيما إذا أوردت مطلقة في الأخبار و قيل المراد أنه عليه السلام ذكر آيتين بعد” الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ‏” من سورة الحمد، و قيل: المراد أن العامة غيروا آيتين بعد آية الكرسي أيضا، و لا يخفى بعدهما. And the benefit would appear regarding what has been reported absolutely in the Ahadith, and it is said the intended of what he -asws mentioned, ‘Two Verses after it’, All Praise is for Allah the Lord of the Worlds [1:2] , is from Surah Al-Hamd.

And it is said, ‘The intended is that the general Muslims had altered two Verses after Ayat Al-Kursi also, and their being far-fetched is not hidden.

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