So, Allah -azwj Mighty and Majestic Revealed with regards to...

So, Allah -azwj Mighty and Majestic Revealed with regards to it: except for the one coerced, and his heart is content with the Eman [16:106] . فَقَالَ لَهُ النَّبِيُّ ( صلى الله عليه وآله ) عِنْدَهَا يَا عَمَّارُ إِنْ عَادُوا فَعُدْ فَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ عُذْرَكَ وَ أَمَرَكَ أَنْ تَعُودَ إِنْ عَادُوا . The Prophet -saww said to him during it: ‘O Ammar!

If they were to repeat (coercing you), so repeat (what you said before), for Allah -azwj Mighty and Majestic has Revealed and Excused you, and Commanded you to repeat if they were to repeat ( coeercing you )’.

[27] عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ مُحَمَّدِ بْنِ مَرْوَانَ قَالَ قَالَ لِي أَبُو عَبْدِ اللَّهِ ( عليه السلام ) مَا مُنِعَ مِيثَمٌ رَحِمَهُ اللَّهُ مِنَ التَّقِيَّةِ فَوَ اللَّهِ لَقَدْ عَلِمَ أَنَّ هَذِهِ الْآيَةَ نَزَلَتْ فِي عَمَّارٍ وَ أَصْحَابِهِ إِلَّا مَنْ أُكْرِهَ وَ قَلْبُهُ مُطْمَئِنٌّ بِالْإِيمانِ .

Ali, from his father, from Ibn Abu Umeyr, from Jameel, from Muhammad Bin Marwan who said, ‘Abu Abdullah -asws said to me: ‘What prevented Meysam, may Allah -azwj have Mercy on him, from the dissimulation ( Taqiyya ) ? By Allah -azwj , he had known that this Verse was Revealed regarding Ammar and his companions: except for the one coerced, and his heart is content with the Eman [16:106] ’.

[28] الحميري عبد الله بن جعفر: بإسناده عن بكر بن محمد، عن أبي عبد الله (عليه السلام) قال: «إن التقية ترس المؤمن، و لا إيمان لمن لا تقية له». فقلت له: جعلت فداك، أ رأيت قول الله تبارك و تعالى: إِلَّا مَنْ أُكْرِهَ وَ قَلْبُهُ مُطْمَئِنٌّ بِالْإِيمانِ قال: «و هل التقية إلا هذا».

Al Humeyri Abdullah Bin Ja’far, by his chain from Bakr Bin Muhammad, (It has been narrated) from Abu Abdullah -asws having said: ‘The Taqiyya is a shield of the Momin, and there is no faith for the one if there is no Taqiyya for him’. So, I said to him -asws , ‘May I be sacrificed for you -asws !

(What) do you -asws think of the Words of Allah -azwj Blessed and Exalted; except for the one coerced, and his heart is content with the Eman [16:106] ?’ He -asws said: ‘And is the Taqiyya other than this?’ [29] عن عبد الله بن عجلان، عن أبي عبد الله (عليه السلام) قال: سألته فقلت له: إن الضحاك قد ظهر بالكوفة، و يوشك أن ندعي إلى البراءة من علي، فكيف نصنع؟ قال: «فابرأ منه».

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