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Fadlollahs Devious Beliefs | Hubeali Skip to content Hubeali Menu Topics Quran Tafseer Books Urdu Books English Books Sermons School of Wilayat Search for: Search Button Home Articles Fadlollahs Devious Beliefs Details Sidebar Table of contents Brief History: What do Maraji say about Fadlollah ? Fadlollahs Devious Beliefs Download PDF Brief History: Mohammed Hosayn Fadlollah was born in Najaf – Iraq on 15th of November 1935, in a Lebanese Family.

At around nine years of age he began to study the sciences of the Arabic language : Sarf and Nahw under his father Sayyed Abdorra of Fadlollah, who migrated to Najaf to study the Islamic Sciences. But apart from these preliminary studies (with which every Islamic student starts their studies) he also opened up at that young age to other Sunni, Christian and Materialist thoughts.

Below are just some examples of Fadlollahs devious beliefs along with references : There is a mistake in the Quran – Min Wahi al-Quran, Vol 7, Pages 539-540 The Healing power of the Quran is for the spiritual illenesses and not for physical ailments – Fekr wa Thaqafah, pg 3 The names of Allah cannot cure, but Allah Himself can cure – Fi Rehab Doa Komayl, pg 271.

Enjel (Bible) is accurate and Quran is accurate !!” “Enjel and Tawrat (Torah) are authentic, and distortion has only happened in their meanings not in their letter” – al-Hawzah al ilmiyyah Toden al-Enheraf / al Mashedi pg’s 72 and 311. Shiah beliefs may be incorrect – Beyyanaat – 25th October 1996 Muslims (companions) misunderstood the speech of the Prophet on the day of Ghadeer – al-Ensan wa al-Hayat, pg 257.

With the words that the Prophet (Muhammed SAW) used on the Day of Ghader, he intended to put doubt in people’s minds. – A recorded speech on 14th October 1995. The Prophet never wrote down the successorship of Imam Ali (AS) – A recorded speech on 14th October 1995. The Sunni’s argue with the meaning of the Hadeth of Ghadeer, when they should also argue over its chains of narrators – al-Nadwah, Vol 1, pg 422.

The Imamah is not authentic in such a way that one cannot doubt it – al- Asalah wa al-Tajdeed – al-Menhaj magazine, No 2. The difference over the Khilafah was a difference of Opinions – al-Nadwah, Vol 1, pg 439. In the speech on the day of Ghadeer, Rasoolallah (SAW) indicated the preference of Imam Ali’s (AS) khelafah and did not make it obligatory. – al-Ensan wa al-Hayat, Pg 257.