(The book) ‘Al Khisaal’ – Ibn Al Waleed...
(The book) ‘Al Khisaal’ – Ibn Al Waleed, from Al Saffar, from Ibn Marouf, from Ali Bi Mahziyar, by his chain raising it, ‘A time will come upon the people, the well-being in it would be of ten segments. Nine of these would be in isolation from the people, and one in the silence ’’.
[27] ل، الخصال أَبِي عَنْ سَعْدٍ عَنِ الْأَصْبَهَانِيِّ عَنِ الْمِنْقَرِيِّ عَنْ حَمَّادِ بْنِ عِيسَى قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع إِنْ أَرَدْتَ أَنْ تَقَرَّ عَيْنُكَ وَ تَنَالَ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ فَاقْطَعِ الطَّمَعَ مِمَّا فِي أَيْدِي النَّاسِ وَ عُدَّ نَفْسَكَ فِي الْمَوْتَى وَ لَا تُحَدِّثَنَّ نَفْسَكَ أَنَّكَ فَوْقَ أَحَدٍ مِنَ النَّاسِ وَ اخْزُنْ لِسَانَكَ كَمَا تَخْزُنُ مَالَكَ.
(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Al Asbahany, from Al Minqary, from Hammad Bin Isa who said, ‘Abu Abdullah -asws said: ‘If you want to delight your eyes and attain good of the world and the Hereafter, then cut the greed from what is in the hands of the people, and prepare yourself regarding the death, and do not discuss within yourself that you are above anyone of the people, and treasure your tongue just as you treasure your wealth’’.
[28] مص، مصباح الشريعة قَالَ الصَّادِقُ ع الصَّمْتُ شِعَارُ الْمُحَقِّقِينَ بِحَقَائِقِ مَا سَبَقَ وَ جَفَّ الْقَلَمُ بِهِ وَ هُوَ مِفْتَاحُ كُلِّ رَاحَةٍ مِنَ الدُّنْيَا وَ الْآخِرَةِ وَ فِيهِ رِضَا الرَّبِّ وَ تَخْفِيفُ الْحِسَابِ وَ الصَّوْنُ مِنَ الْخَطَايَا وَ الزَّلَلِ (The book) ‘Misbah Al-Sharia’ – ‘Al-Sadiq -asws said: ‘The silence is a motto of the researchers of the realities of what has preceded, and the Pen has dried with it, and it is a key of all comfort from the world and the Hereafter, and in is the Satisfaction of the Lord -azwj , and lightening of the Reckoning, and the protection from the mistakes (sins) and the slips.
قَدْ جَعَلَهُ اللَّهُ سِتْراً عَلَى الْجَاهِلِ وَ زَيْناً لِلْعَالِمِ وَ مَعَهُ عَزْلُ الْهَوَاءِ وَ رِيَاضَةُ النَّفْسِ وَ حَلَاوَةُ الْعِبَادَةِ وَ زَوَالُ قَسْوَةِ الْقَلْبِ وَ الْعَفَافُ وَ الْمُرُوَّةُ وَ الظَّرْفُ فَأَغْلِقْ بَابَ لِسَانِكَ عَمَّا لَكَ بُدٌّ مِنْهُ لَا سِيَّمَا إِذَا لَمْ تَجِدْ أَهْلًا لِلْكَلَامِ وَ الْمُسَاعِدَ فِي الْمُذَاكَرَةِ لِلَّهِ وَ فِي اللَّهِ Allah -azwj has Made it a veil upon the ignoramus and an adornment for the knowledgeable, and with it is seclusion of the whims, and exercise of the soul, and sweetness of the worship, and decline in cruelty of the heart, and the chastity, and the manliness, and the chivalry, and the elegance.
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