Ali Bin Muhammad...
Ali Bin Muhammad, and Muhammad Bin Al Hassan, from Sahl Bin Ziyad, from Ibn Abu Nasr, from Jameel Bin Darraj, (It has been narrated) from Abu Abdullah -asws having said: ‘For the one with sexual impurity is that he can walk into the Masjids, all of them and he cannot sit in them, except for the Sacred Masjid, and Masjid of Rasool-Allah -saww (where he can neither walk into nor sit in them)’.
[53] عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الْجُنُبِ يَجْلِسُ فِي الْمَسَاجِدِ قَالَ لَا وَ لَكِنْ يَمُرُّ فِيهَا كُلِّهَا إِلَّا الْمَسْجِدَ الْحَرَامَ وَ مَسْجِدَ الرَّسُولِ ( صلى الله عليه وآله ) . Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel who said, ‘I asked Abu Abdullah -asws about the one with sexual impurity sitting in the Masjids.
He -asws said: ‘No, but he can pass in them, except for the Sacred Masjid and Masjid of the Rasool -saww ’ (where he can neither enter nor sit). [54] مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ بَحْرٍ عَنْ حَرِيزٍ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ( عليه السلام ) الْجُنُبُ يَدَّهِنُ ثُمَّ يَغْتَسِلُ قَالَ لَا .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Abdullah Bin Bahr, from Hareyz who said, ‘I said to Abu Abdullah -asws , ‘The one with sexual impurity massages (with oil), then washes’. He -asws said: ‘No’. [55] مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي نَصْرٍ عَنْ أَبِي جَمِيلَةَ عَنْ أَبِي الْحَسَنِ الْأَوَّلِ ( عليه السلام ) قَالَ لَا بَأْسَ أَنْ يَخْتَضِبَ الْجُنُبُ وَ يُجْنِبَ الْمُخْتَضِبُ وَ يَطَّلِيَ بِالنُّورَةِ .
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Abu Nasr, from Abu Jameela, (It has been narrated) from Abu Al-Hassan -asws the 1 st having said: ‘There is no problem if the one with sexual impurity were to apply dye, and the one with sexual impurity applies the dye and follows it up with the waxing’.
وَ رُوِيَ أَيْضاً أَنَّ الْمُخْتَضِبَ لَا يُجْنِبُ حَتَّى يَأْخُذَ الْخِضَابُ وَ أَمَّا فِي أَوَّلِ الْخِضَابِ فَلَا And it is reported as well that the one with the dye should not come to be with sexual impurity until he takes off the dye, and as for the beginning of the dye, so no. [56] الطبرسي: لا يجوز للجنب و الحائض و المحدث مس المصحف، عن محمد بن علي الباقر (عليهما السلام) في معنى الآية.
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