A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at who said, ‘Abu Abd Allah -asws was asked about skins of the predatory animals, so he -asws said: ‘Ride in them but do not wear anything from these while offering Salaat (Praying in them)’.
Ali Bin Muhammad, from Abd Allah Bin Is’haq Al Alawy, from Al Hassan Bin Ali, from Muhammad Bin Suleyman Al Daylami, from Aysam Bn Aslam Al Najjashy, from Abu Baseer who said, ‘I asked Abu Abd Allah -asws about the Salāt in the furs. He -asws said: ‘It was so that Ali -asws Bin Al-Husayn -asws was sensitive to cold. The furs of Al-Hijaz were not sufficiently (warm) for him -asws because its tanning was it with tree sap.
So he -asws used to send someone to Al-Iraq, and he would come with it from what was accepted to him -asws with the furs, and he -asws would wear it. So when the (time for) Salāt came up, he -asws would remove it and remove the shirt which was underneath it. So he -asws was asked about that, and he -asws said: ‘The people of Al-Iraq are considering as Permissible, wearing the skins of the dead (animals), and they are claiming that tanning it, purifies it’.
[21] عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَحْمَدَ بْنِ عِبْدِيلٍ عَنِ ابْنِ سِنَانٍ عَنْ عَبْدِ اللَّهِ بْنِ جُنْدَبٍ عَنْ سُفْيَانَ بْنِ السِّمْطِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ الرَّجُلُ إِذَا اتَّزَرَ بِثَوْبٍ وَاحِدٍ إِلَى ثُنْدُوَتِهِ صَلَّى فِيهِ Ali Bin Ibrahim, from Ahmad Bin Ibdeel, form Ibn Sinan, from Abd Allah Bin Jundab, from Sufyan Bin Al Simt, (It has been narrated) from Abu Abd Allah -asws having said: ‘The man, when he wears a trouser with one cloth up to his chest, he can pray Salāt in it’.