Tafsir al-Qur’an (Qur’an Exegesis) ‘Ilm al-Tafsir...

Tafsir al-Qur’an (Qur’an Exegesis) ‘Ilm al-Tafsir, or “the science of Qur’an exegesis” is usually a systematic (either sequential or thematic) exegetical study of the Qur’an’s verses. This subject is widely studied by all Hawza students and one who chooses to specialize in this field becomes a mufassir or commentator of the Qur’an. The two main commentaries that form part of the course are: – TAFSEER E NAMOONA \u2013 This is taught to lower level students.

This is a work that was carried out under the direction of Agha Makarim Shirazi by more than a dozen Priests. This commentary reflects the comments of Shiite as well as Sunni commentators (like Syed Qutb etc.) and is therefore a mixture of truth and falsehood.

SURAH AL BAQARAH \u2013 VERSE 42 \u0648\u0015\u064e\u001a\u064e Y\u0652%\u064e@\u0006\u064f+\u0650\u0627 \u0627\u064e\u0011\u0652\u001af\u000f \u0652\u001a\u0015\u0650@\u0015\u064e\\\u0650)\u0650 \u0648\u064eY\u064e&\u0006\u064f\u0010\u064f0\u0652\u0627 \u0627\u064e\u0011\u0652\u001af\u000f \u0648\u064e\u0623\u064f0\u06529\u064eJ\u0652 Y\u064e \u0006\u064f\u0010\u064e%\u0652\u0646\u064e And do not mix up the truth with the falsehood, nor hide the truth while you know (it) 17 TAFSEER AL MIZAN \u2013 This is the commentary of Agha Muhammad Hussein Tabatabaie that is taught to higher level students.

This commentary of his is based on theological and philosophical considerations. Both of these are nothing but opinions, however an educated opinionated work it may be.

BIHAR UL ANWAAR \u2013 CH 89 H 15 \u2013 TAFSEER AYYASHI \u0652:\u064e\u0019 \u064e\u0019=\u0631\u0650 \u0650:\u0652# “\u064f)B\u0017\u064e \u0652:\u064e\u0019 \u0623.\u0650#\u064e \u064e\u0019G\u0650\u0011\u0652 \u0627\u0650\b\u0018\u0004 \u0639 \u001e\u064e\u0644\u064e B\u064e\u000b\u0652\u0004\u064eA\u064f \u0650:\u064e\u0019 \u0627\u0652\u0004M\u064fL\u064f”(\u0650-\u064e\u001e \u064e\u0644\u064e “\u0652:\u064e \u064e4L\u064e$\u064e \u064e\u0014\u0650#\u0623\u0650\b\u0650\u0012\u0652 \u064e:\u0652\u000f\u064e# \u0627K\u0652J\u0650:\u0652\u000f\u064e \u064e\/&\u0652\u0011\u064e \u0622\u064e*\u064e\u0014\u064e \u0648\u064e “\u0652:\u064e \u064e\u00146\u064e\/ I\u064b-\u064e\u0012 “\u0652:\u0650 \u0622\u0650 \u064e\u0628\u0650 \u0627\u0650\b\u0018\u0004 \u064e\/&\u0652\u0011\u064e \u0622\u064e*\u064e\u0014\u064e It has been narrated from Ammar Bin Musa who asked Abu Abdullahasws about the ordinances.

Heasws said: \u2018Whoever gives a ruling between the two has disbelieved.