What is your -asws view of what hit Ali -asws and the People...

What is your -asws view of what hit Ali -asws and the People -asws of his -asws Household from after him -asws , is it due to that their -asws hands had wrought and they -asws are the Pure People -asws of the Household, the infallible?’ فَقَالَ إِنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) كَانَ يَتُوبُ إِلَى اللَّهِ وَ يَسْتَغْفِرُهُ فِي كُلِّ يَوْمٍ وَ لَيْلَةٍ مِائَةَ مَرَّةٍ مِنْ غَيْرِ ذَنْبٍ إِنَّ اللَّهَ يَخُصُّ أَوْلِيَاءَهُ بِالْمَصَائِبِ لِيَأْجُرَهُمْ عَلَيْهَا مِنْ غَيْرِ ذَنْبٍ The Imam -asws said: ‘ Rasool-Allah -saww used to turn to Allah -azwj and seek His -azwj Forgiveness during every day and night, one hundred times, from without having had sinned .

[22] Conceal pure deeds and Allah -azwj will Publicise those: إِنْ تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَنْ سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا {149} If you do good openly or conceal it, or pardon an evil, so Allah would always be Pardoning, Powerful [4:149] أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ فَضْلٍ أَبِي الْعَبَّاسِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ إِنَّ السَّرِيرَةَ إِذَا صَحَّتْ قَوِيَتِ الْعَلَانِيَةُ Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Fazl Abu Al Abbas, (It has been narrated) from Abu Abdullah -asws having said: ‘The secretive deed, when it is correct, strengthens the deed done in the open’.

[23] وَ قَالَ رَسُولُ اللَّهِ ص‏ إِنَّ أَعْلَى مَنَازِلِ الْإِيمَانِ دَرَجَةٌ وَاحِدَةٌ مَنْ بَلَغَ إِلَيْهَا فَقَدْ فَازَ وَ ظَفِرَ وَ هُوَ أَنْ يَنْتَهِيَ بِسَرِيرَتِهِ فِي الصَّلَاحِ إِلَى أَنْ لَا يُبَالِيَ لَهَا إِذَا ظَهَرَتْ وَ لَا يَخَافَ عِقَابَهَا إِذَا اسْتَتَرَتْ. And Rasool-Allah -saww said: ‘The top status of Eman is one rank.

[24] ، الخصال أَبِي عَنِ الْحِمْيَرِيِّ عَنِ ابْنِ أَبِي الْخَطَّابِ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ عَطِيَّةَ عَنِ الثُّمَالِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ: وَدِدْتُ أَنِّي افْتَدَيْتُ خَصْلَتَيْنِ فِي الشِّيعَةِ لَنَا بِبَعْضِ سَاعِدِي النَّزَقَ وَ قِلَّةَ الْكِتْمَانِ‏.