So Allah -azwj Revealed: but when you are invited, then enter.
So Allah -azwj Revealed: but when you are invited, then enter. So when you have been fed, then disperse and not lingering for discussion. Surely that was hurtful to the Prophet, but he was bashful from you, and Allah is not Embarrassed from (Speaking) the Truth [33:53] . So when this Verse was Revealed, when the people had partaken from the meal of their Prophet -saww , they did not remain, and went out’.
[6] Bashfulness is from Allah -azwj : ابْنُ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ بُرَيْدِ بْنِ مُعَاوِيَةَ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ وَجَدْنَا فِي كِتَابِ عَلِيٍّ ( عليه السلام ) أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) قَالَ وَ هُوَ عَلَى مِنْبَرِهِ وَ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا أُعْطِيَ مُؤْمِنٌ قَطُّ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ إِلَّا بِحُسْنِ ظَنِّهِ بِاللَّهِ وَ رَجَائِهِ لَهُ وَ حُسْنِ خُلُقِهِ وَ الْكَفِّ عَنِ اغْتِيَابِ الْمُؤْمِنِينَ Ibn Mahboub, from Jameel Bin Salih, from Bureyd Bin Muawiya, (It has been narrated) from Abu Ja’far -asws having said: ‘We -asws found in the Book of Ali -asws that Rasool-Allah -saww said, and he -saww was upon his -saww Pulpit: ‘By the One -azwj Who, there is no god except for Him -azwj !
A Momin is not Given anything at all from the good of this world and the Hereafter except by the goodness of his thoughts in Allah -azwj , and his hopefulness to Him -azwj , and the good manners of his, and the restraint from backbiting the Believer.
وَ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَا يُعَذِّبُ اللَّهُ مُؤْمِناً بَعْدَ التَّوْبَةِ وَ الِاسْتِغْفَارِ إِلَّا بِسُوءِ ظَنِّهِ بِاللَّهِ وَ تَقْصِيرِهِ مِنْ رَجَائِهِ وَ سُوءِ خُلُقِهِ وَ اغْتِيَابِهِ لِلْمُؤْمِنِينَ By the One -azwj , there being no god except for Him -azwj !
Allah -azwj does not Punish a Momin after the repentance and the seeking of Forgiveness except by the evil thoughts of his about Allah -azwj , and his deficiency from his hopefulness, and his evil manners, and his backbiting the Believers.
وَ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَا يَحْسُنُ ظَنُّ عَبْدٍ مُؤْمِنٍ بِاللَّهِ إِلَّا كَانَ اللَّهُ عِنْدَ ظَنِّ عَبْدِهِ الْمُؤْمِنِ لِأَنَّ اللَّهَ كَرِيمٌ بِيَدِهِ الْخَيْرَاتُ يَسْتَحْيِي أَنْ يَكُونَ عَبْدُهُ الْمُؤْمِنُ قَدْ أَحْسَنَ بِهِ الظَّنَّ ثُمَّ يُخْلِفَ ظَنَّهُ وَ رَجَاءَهُ فَأَحْسِنُوا بِاللَّهِ الظَّنَّ وَ ارْغَبُوا إِلَيْهِ . By the One -azwj Who, there is no god except for Him -azwj !