ثم قال...

ثم قال: ” ولو ردوه إلى الرسول وإلى أولى الامر منهم لعلمه الذين يستنبطونه منهم ” فأما غيرهم فليس يعلم ذلك أبدا ولا يوجد، وقد علمت أنه لا يستقيم أن يكون الخلق كلهم ولاة الامر إذ لا يجدون من يأتمرون عليه، ولا من يبلغونه أمر الله ونهيه، فجعل الله الولاة خواص ليقتدى بهم من لم يخصصهم بذلك فافهم ذلك إن شاء الله، Then he said: ‘ and if they had referred it to the Rasool and to the (Divine) Authority from them they would have known it, [4:83] .

But, as for the others, so they will not know that nor find it, ever. And you should understand that it is not correct for all of the people to be ‘ the (Divine) Authority ’ (Wali Al-Amr), when they cannot find the one that can be obeyed, nor one to whom the Commands of Allah -azwj and His -azwj Prohibition have not reached. Thus, Allah -azwj has Made the authority special in order to Guide (people) by them -asws the ones who have not been specialised by that.

So I -asws (hope) you will understand that, if Allah -azwj so Desires it. وإياك وإياك وتلاوة القرآن برأيك، فان الناس غير مشتركين في علمه كاشتراكهم فيما سواه من الامور، ولا قادرين عليه ولا على تأويله إلا من حده وبابه الذي جعله الله له فافهم إن شاء الله And beware, and beware of reciting the Quran by your opinion, for the people are not participants in His -azwj Knowledge like they are participants among themselves with regards to the matters, nor are they able to, over its explanation except from its Limit, and its Door which Allah -azwj has Made for it.

So, I -asws (hope) you will understand that, if Allah -azwj so Desires it, واطلب الامر من مكانه تجده إن شاء الله. And seek the matter from its (rightful) place. You will find it, if Allah -azwj so Desires it’.