[17] علل الشرائع مَاجِيلَوَيْهِ عَنْ عَمِّهِ عَنْ مُحَمَّدِ...

[17] علل الشرائع مَاجِيلَوَيْهِ عَنْ عَمِّهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ صَبَّاحٍ الْمَدَائِنِيِ‏ عَنِ الْمُفَضَّلِ بْنِ عُمَرَ أَنَّ أَبَا عَبْدِ اللَّهِ ع كَتَبَ إِلَيْهِ كِتَاباً فِيهِ إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَمْ يَبْعَثْ نَبِيّاً قَطُّ يَدْعُو إِلَى مَعْرِفَةِ اللَّهِ لَيْسَ مَعَهَا طَاعَةٌ فِي أَمْرٍ وَ لَا نَهْيٍ (The book) ‘Al Illal Al Sharaie’ – Majaylawiya, from his uncle, from Muhammad Bin Ali Al Kufi, from Muhammad Bin Sinan, from Sabbah Al Madainy, from Al Mufazzal Bin Umar, ‘Abu Abdullah -asws wrote a letter to him, in it was: ‘Allah -azwj Mighty and Majestic did not Sent any Prophet -as at all calling to recognition of Allah -azwj and there wasn’t obedience with it regarding an order nor a prohibition.

وَ إِنَّمَا يَقْبَلُ اللَّهُ مِنَ الْعِبَادِ الْعَمَلَ بِالْفَرَائِضِ الَّتِي افْتَرَضَهَا اللَّهُ عَلَى حُدُودِهَا مَعَ مَعْرِفَةِ مَنْ دَعَا إِلَيْهِ وَ مَنْ أَطَاعَ حَرَّمَ الْحَرَامَ ظَاهِرَهُ وَ بَاطِنَه وَ صَلَّى وَ صَامَ وَ حَجَّ وَ اعْتَمَرَ وَ عَظَّمَ حُرُمَاتِ اللَّهِ كُلَّهَا لَمْ يَدَعْ مِنْهَا شَيْئاً وَ عَمِلَ بِالْبِرِّ كُلِّهِ وَ مَكَارِمِ الْأَخْلَاقِ كُلِّهَا وَ تَجَنَّبَ سَيِّئَهَا And rather Allah -azwj Accepts from the servants the deeds with the Obligation which Allah -azwj has Obligated upon its limits with recognition of the one calling to Him -azwj , and obeying the one who prohibits the Prohibition, its apparent and its hidden, and he prays Salat, and Fasts and (performs) Hajj and Umrah, and holds reverence to the Sanctities of Allah -azwj , all of them, not leaving anything from these, and acts with the righteousness, all of it, and the good mannerisms, all of them, and shuns its evil deeds.